Mexico - A General History And Collection Of Voyages And Travels - Volume 4 - By Robert Kerr
 -  He
endeavoured to explain the mystery of the cross, as an emblem of the
crucifixion, by which mankind had been - Page 18
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He Endeavoured To Explain The Mystery Of The Cross, As An Emblem Of The Crucifixion, By Which Mankind Had Been Redeemed.

He recounted the sufferings and death of our Lord and Saviour, who had risen on the third day and ascended to heaven, where he now reigns, the creator of the heavens, and the earth, and the sea, and all that they contain.

He asserted, that those idols which the natives held as gods, were devils which dared not to remain wherever the holy cross was planted. That as all mankind were brothers, the offspring of the same first pair, our glorious emperor lamented the loss of their souls, which would be brought by their idols into everlasting flames, and had sent us to apply a sure remedy, by abolishing the worship of idols, the bloody and inhuman sacrifices of their fellow men, and their other odious customs so contrary to the law of God: And that our emperor would send them holy men hereafter to explain all these things more fully." To this Montezuma replied, "Malinatzin! I am much indebted to your emperor for sending you so far to inform me of all these things, of which I have already heard by means of my ambassadors who have visited you in my name, and to which hitherto we have made no reply. We have always worshipped our gods, whom we consider to be just and good, and have no doubt yours are so likewise. It had always been his wish to see us from the first time he had heard of our arrival on his coasts, because he believed we were they of whom their ancient prophecies made mention, and his gods had now granted his desire. That our being refused entrance into his cities was none of his fault; having been done by his subjects without orders, who were terrified by the accounts they had received of us, which reported that we were furious _teules_, who carried thunder and lightning along with us, that our horses eat men, and other such foolish stories. That he now saw we were valiant and wise men, for which he highly esteemed us, and would give us proofs of his favour." Then changing the manner of his discourse to gaiety, he added "Malinatzin! Your new friends the Tlascalans have informed you that I am like a god, and that every thing about me is gold, silver, and jewels. But you now see that I am like other men, and that my houses are of lime, stone, and timber. It is true that I am a powerful sovereign, and have great riches, which I have inherited from my ancestors. You will now treat these reports with the same contempt that I do the ridiculous stories which I have been told of your having command over the elements." To this Cortes replied, that the accounts of enemies were never to be depended on; and made a handsome compliment to Montezuma on his power and grandeur. Montezuma then ordered in a rich present, giving Cortes a quantity of gold, with ten loads of rich stuffs to be divided between him and his captains, and to each of us five soldiers, he gave two gold collars, each worth ten crowns, and two loads of mantles. The gold given on this occasion was worth about a thousand crowns, and the whole was given with so much affability and indifference, as made him appear truly munificent. Cortes now took leave, it being the hour of dinner, and we retired impressed with high respect for the liberality and princely munificence of Montezuma.

The great Montezuma appeared to be about forty years of age, of good stature, well proportioned, and rather thin. His face was rather long, with a pleasant expression, and good eyes, and his complexion rather fairer than the other Indians. His hair was short, just covering his ears, and his scanty beard was thin, black, and well arranged. His person was very clean and delicate, as he bathed every evening; and his manners were a pleasing compound of gravity and good humour. He had two lawful wives, who were princesses, and a number of mistresses; but his visits to these were conducted with such secrecy as only to be known by his most familiar servants; and he lay under no suspicion of unnatural vices, so common among his subjects. The clothes he wore one day were not used for four days after. His guard consisted of two hundred nobles, who had apartments adjoining his own. Certain persons only among these were permitted to speak to him, and when they went into his presence, they laid aside their ordinary rich dresses, putting on others quite plain but clean, entering his apartment barefooted, with their eyes fixed on the ground, and making three profound reverences as they approached him. On addressing him, they always began, Lord! my Lord! great Lord! and when they had finished, he always dismissed them in few words; on which they retired with their faces towards him, keeping their eyes fixed on the ground. I observed likewise, that all the great men who waited upon him on business, always entered the palace barefooted and in plain habits, never entering the gate directly, but making a circuit in going towards it.

The cooks of the palace had above thirty different ways of dressing meats, which were served up in earthen vessels of a very ingenious construction for keeping their contents always hot. For Montezumas own table above three hundred dishes were dressed every day, and more than a thousand for his guards. Montezuma sometimes went before dinner to inspect the preparations, on which occasions his officers pointed out to him which were the best, explaining what birds or flesh they were composed of. It is said that the flesh of young children was sometimes dressed for his table; but after Cortes had spoken to him respecting the barbarity of this inhuman custom, it was no longer practised in the palace.

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