Through Five Republics On Horseback Being An Account Of Many Wanderings In South America By G. Whitfield Ray
 -  Our Owner, the most beautiful word for God I
have ever heard.] had placed them at the beginning of the - Page 50
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"Our Owner," The Most Beautiful Word For God I Have Ever Heard.] Had Placed Them At The Beginning Of The World.

Had I discovered the Garden of Eden, the place from which man had been wandering for 6,000 years?

I was conducted by Rocanandiva (the high priest) down a steep path to the valley, where we came in view of several large peculiarly shaped houses, built of bamboo. Near these dwellings were perhaps a hundred men, women and children, remnants of a vanishing nation. Some had a mat around their loins, but many were naked. All the males had the barbote in the lip, and had exceptionally thick hair, matted with grease and mud. Most of them had a repellant look on their pigment-painted faces, and I could very distinctly see that I was not a welcome visitor. No, I had not reached Eden! Only "beyond the clouds and beyond the tomb" would the bowers of Eden be discovered to me. Hearing domestic hens cackling around the houses, I bade Timoteo tell the priest that we were very hungry, and that if he killed two chickens for us I would give him a beautiful gift later on. The priest distinctly informed me, however, that I must give first, or no fowl would be killed. From that decision I tried to move him, urging that I was tired, the pack was hard to undo, and to-morrow, when I was rested, I would well repay them the kindness. My words were thrown away; not a bite should we eat until the promised knife was given. I was faint with hunger, but from the load on the packhorse I procured the knife, which I handed to my unwilling host with the promise of other gifts later. On receipt of this treasure he gave orders to the boys standing off at a distance to catch two chickens. The birds were knocked over by the stones thrown at them. Two women now came forward with clay pots on their heads and fire-sticks in their hands, and they superintended the cooking. Without cutting off either heads or legs, or pulling out the birds' feathers, the chickens were placed in the pots with water. Lying down near the fire, I, manlike, impatiently waited for supper. Perhaps a minute had dragged its weary length along when I picked up a stick from the ground and poked one of the fowls out of the water, which was not yet warm. Holding the bird in one hand, and pulling feathers out of my mouth with the other, I ate as my forefathers did ages ago. Years before this I had learned that a hungry man can eat what an epicure despises. After this feast I lay down on the ground behind one of the tepees, and, with my head resting on my most valued possessions, went to sleep.

Having promised to give the priest and his wife another present, I was awakened very early next morning. They had come for their gifts. Rising from my hard bed, I stretched myself and awoke my servant, under whose head were the looking-glasses. I presented one of these to the woman, who looked in it with satisfaction and evident pleasure. Whether she was pleased with her reflection or with the glass I cannot tell, but I feel sure it must have been the latter! A necklace to the daughter and a further gift to the old man gained their friendship, and food was brought to us. After partaking of this I was informed that the king desired to see me, and that I must proceed at once to his hut.

His majesty (?) lived on the other side of the river, close at hand. This water was of course unbridged, so, in order to cross, I was compelled to divest myself of my clothing and walk through it in nature's garb. The water came up to my breast, and once I thought the clothes I carried on my head would get wet. Dressing on the other side, I presented myself at the king's abode. There I was kindly received, being invited to take up my quarters with him and his royal family. The king was a tall man of somewhat commanding appearance, but, save for the loin cloth, he was naked, like the rest. The queen, a little woman, was as scantily dressed as her husband. She was very shy, and I noticed the rest of the inmates of the hut peeping through the crevices of the corn-stalk partition of an inner room. After placing around the shapely neck of the queen a specially fine necklace I had brought, and giving the king a large hunting-knife, I was regaled with roasted yams, and later on with a whole watermelon.

Timoteo, my servant, whose native language was Guarani, could understand most of the idiom of the Sun Worshippers, which we found to be similar to that spoken by the civilized inhabitants of the country. There must therefore have been some connection between the two peoples at one time. The questions, "Where have you come from?" "Why have you come?" were asked and answered, and I, in return, learned much of this strange tribe. Mate was served, but whereas in the outside world a rusty tin tube to suck it through is in possession of even the poorest, here they used only a reed. I was astonished to find the mate sweetened. Knowing that they could not possibly have any of the luxuries of civilization, I made enquiries regarding this, and was told that they used a herb which grew in the valley, to which they gave the name of ca-ha he-he (sweet herb). This plant, which is not unlike clover, is sweet as sugar, whether eaten green or in a dried state.

There was not a seat of any description in the hut, but the king said, "Eguapu" ("Sit down"), so I squatted on the earthen floor.

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