Mr. Patrick, Of The R. B. M. U., Has Described To Me How, Soon After
He Landed In Trujilla, He Attended Service At A Jesuit Church.
He had
introduced some gospels into the city, and a special sermon was
preached against the Bible.
During the service the priest produced
one of the gospels, and, holding it by the covers, solemnly put the
leaves into the burning candle by his side, and then stamped on the
ashes on the pulpit floor. The same priest, however, Ricardo Gonzales
by name, thought it no wrong to have seventeen children to various
mothers, and his daughters were leaders in society. "Men love
darkness rather than light because their deeds are evil." In
Trujilla, right opposite my friend's house, there lived, at the same
time, a highly respected priest, who had, with his own hands, lit the
fire that burnt alive a young woman who had embraced Christianity
through missionary preaching. Bear in mind, reader, I am not writing
of the dark ages, but of what occurred just outside Trujilla during
my residence in the country. Even in 1910, Missionary Chapman writes
of a convert having his feet put in the stocks for daring to
distribute God's Word. [Footnote: I never saw greater darkness
excepting in Central Africa. I visited 70 of the largest cathedrals,
and, after diligent enquiry, found only one Bible, and that a
Protestant Bible about to be burned - Dr. Robert E. Speer, in
"Missionary Review of the World," August, 1911.]
Up to four years ago, the statute was in force that "Every one who
directly or through any act conspires to establish in Bolivia any
other religion than that which the republic professes, namely, that
of the Roman Catholic Apostolic Church, is a traitor, and shall
suffer the penalty of death."
After a week's stay in Piedra Blanca, during which I had ample time
for such comparisons as these I have penned, quarantine lifted, and
the expedition staff separated.
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