The Howling Jaguars And
Other Beasts Of Prey In The Jungle Made This Almost Impossible.
Several Times I Was Awakened
By my guide rising, and, by the light of
a palm torch, searching for wood to replenish the dying fire,
In the
smoke of which we slept, as a help against the millions of mosquitos
buzzing around. Towards morning a large beast of some kind leaped
right over me, and I rose to rekindle the fire, which my guide had
suffered to die out, and then I watched until day dawned. As all the
deer was consumed, we started off without breakfast, but were
fortunate later on in being able to shoot two wild turkeys.
That day we rode on through the endless forest of palms, and waded
through a quagmire at least eight miles in extent, where the green
slime reached up to the saddle-flaps. On that day we came to a
sluggish stream, bearing the name of
"Aptikpangmakthlaingwainkyapaimpangkya" (The Place Where the Pots
Were Struck When They Were About to Feast). There a punt was moored,
into which we placed our saddles, etc., and paddled across, while the
horses swam the almost stagnant water. Saddling up on the other side,
we had a journey of thirty miles to make before arriving at a
waterhole, where we camped for the second night. I don't know what
real nectar is, but that water was nectar to me, although the horses
sniffed and at first refused to drink it.
At sunset on the third day we emerged from the palm forest and
endless marshes, and by the evening of the fourth day the church,
built of palm logs, loomed up on the horizon. Many of the Indians
came out to meet us, and my arrival was the talk of the village. The
people seemed happy, and the missionaries made me at home in their
roughly-built log shanties. Next morning I found a gift had been
brought me by the Indians. It was a beautiful feather headdress, but
it had just been left on the step, the usual way they have of making
presents. The Indian expects no thanks, and he gives none. The women
received any present I handed them courteously but silently. The men
would accept a looking-glass from me and immediately commence to
search their face for any trace of "dirty hairs," probably brought to
their mind by the sight of mine, but not even a grunt of satisfaction
would be given. No Chaco language has a word for "thanks."
[Illustration: TAMASWA (THE LOCUST EATER) PROCURING FOOD. This young
man could put the point of his arrow into a deer's eye a hundred
yards distant]
[Illustration: FASHIONS OF THE CHACO.]
There is, among the Lenguas, an old tradition to the effect that for
generations they have been expecting the arrival of some strangers
who would live among them and teach them about the spirit-world.
These long-looked-for teachers were called The Imlah. The tradition
says that when the Imlah arrive, all the Indians must obey their
teaching, and take care that the said Imlah do not again leave their
country, for if so they, the Indians, would disappear from the land.
When Mr. Grubb and his helpers first landed, they were immediately
asked, "Are you the Imlah?" and to this question they, of course,
answered yes.
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