Short Pointed Sticks, Apparently To Represent
Arrows, Were Also Daubed With Wax, Two Being Plunged Into The Throat
And One Into The Left Breast, The Cry Again Accompanying Each
Insertion.
One of the jaguar's pads was next taken, and the head of
the corpse torn by the claws, the growl of the animal being imitated
during the process.
An incision was next made in the cheek, and the
tooth inserted; then the head and face were daubed with the heated
wax. The use of the wax is evidently to signify the desire that both
arrows and animal may stick to the man if he be attacked by either.
The arrows were plunged, one into the right breast downwards, and
another below the ribs, on the same side, but in an upward direction,
a third being driven into the right thigh. They also spoke about
breaking one of the arms, but did not do so. An incision being made
in the abdomen, the heated stone was then placed within the body.
They place most reliance upon the work of the stone. The ceremony is
known by the name of 'Mataimang' stone, and all the other things are
said to assist it. Meteorites, when seen to pass along the sky, are
regarded with awe; they are believed to be these stones in passage.
The body was placed in the grave with the head to the west, the
jaguar's head and pads being first placed under it. A bunch of grass,
tied together, was placed upon the body; then the bird's nest was
burned upon it. The bones were next thrown in, and over all the
various articles before mentioned were placed. These were to
accompany the soul in its passage to the west. In this act the idea
of a future state is more distinctly seen than ever it has been seen
amongst the Lenguas, who burn all a man's possessions at his death.
The ceremony finished, the grave was covered in, logs and twigs being
carelessly thrown on the top, apparently simply to indicate the
existence of a grave. The thing which struck me most was the intense
spirit of vengeance shown."
Notwithstanding such terrible savagery, however, the Indian has ideas
of right and wrong that put Christian civilization to shame. The
people are perfectly honest and truthful. I believe they cannot
lie, and stealing is entirely unknown among them.
Many are the experiences I have had in the Chaco. Some of them haunt
me still like ghostly shadows. The evening camp-fire, the glare of
which lit up and made more hideous still my savage followers,
gorging themselves until covered with filth and gore. The times when,
from sheer hunger, I have, like them, torn up bird or beast and eaten
it raw. The draughts of water from the Indian hole containing the
putrefying remains of some dead animal; my shirt dropping off in rags
and no wash for three weeks. The journeys through miles of malarial
swamps and pathless wilderness.
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