But The Mere Fact That The Soldiers Had Cut The Throat Of Their Officer Surprised No One; It Was A Common Thing In The Case Of A Defeat In Those Days For The Men To Turn Upon And Murder Their Officers.

Nor was throat-cutting a mere custom or convention:

To the old soldier it was the only satisfactory way of finishing off your adversary, or prisoner of war, or your officer who had been your tyrant, on the day of defeat. Their feeling was similar to that of the man who is inspired by the hunting instinct in its primitive form, as described by Richard Jefferies. To kill the creatures with bullets at a distance was no satisfaction to him: he must with his own hands drive the shaft into the quivering flesh - he must feel its quivering and see the blood gush up beneath his hand. One smiles at a vision of the gentle Richard Jefferies slaughtering wild cattle in the palaeolithic way, but that feeling and desire which he describes with such passion in his _Story of My Heart_, that survival of the past, is not uncommon in the hearts of hunters, and if we were ever to drop out of our civilization I fancy we should return rather joyfully to the primitive method. And so in those dark times in the Argentine Republic when, during half a century of civil strife which followed on casting off the Spanish "yoke," as it was called, the people of the plains had developed an amazing ferocity, they loved to kill a man not with a bullet but in a manner to make them know and feel that they were really and truly killing.

As a child those dreadful deeds did not impress me, since I did not witness them myself, and after looking at that stain of blood on the grass the subject faded out of my mind. But as time went on and I heard more about this painful subject I began to realize what it meant. The full horror of it came only a few years later, when I was big enough to go about to the native houses and among the gauchos in their gatherings, at cattle-partings and brandings, races, and on other occasions. I listened to the conversation of groups of men whose lives had been mostly spent in the army, as a rule in guerilla warfare, and the talk turned with surprising frequency to the subject of cutting throats. Not to waste powder on prisoners was an unwritten law of the Argentine army at that period, and the veteran gaucho clever with the knife took delight in obeying it. It always came as a relief, I heard them say, to have as victim a young man with a good neck after an experience of tough, scraggy old throats: with a person of that sort they were in no hurry to finish the business; it was performed in a leisurely, loving way. Darwin, writing in praise of the gaucho in his _Voyage of a Naturalist_, says that if a gaucho cuts your throat he does it like a gentleman: even as a small boy I knew better - that he did his business rather like a hellish creature revelling in his cruelty. He would listen to all his captive could say to soften his heart - all his heartrending prayers and pleadings; and would reply: "Ah, friend," - or little friend, or brother - "your words pierce me to the heart and I would gladly spare you for the sake of that poor mother of yours who fed you with her milk, and for your own sake too, since in this short time I have conceived a great friendship towards you; but your beautiful neck is your undoing, for how could I possibly deny myself the pleasure of cutting such a throat - so shapely, so smooth and soft and so white! Think of the sight of warm red blood gushing from that white column!" And so on, with wavings of the steel blade before the captive's eyes, until the end.

When I heard them relate such things - and I am quoting their very words, remembered all these years only too well - laughingly, gloating over such memories, such a loathing and hatred possessed me that ever afterwards the very sight of these men was enough to produce a sensation of nausea, just as when in the dog days one inadvertently rides too near the putrid carcass of some large beast on the plain.

As I have said, all this feeling about throat-cutting and the power to realize and visualize it, came to me by degrees long after the sight of a blood-stain on the turf near our home; and in like manner the significance of the tyrant's fall and the mighty changes it brought about in the land only came to me long after the event. People were in perpetual conflict about the character of the great man. He was abhorred by many, perhaps by most; others were on his side even for years after he had vanished from their ken, and among these were most of the English residents of the country, my father among them. Quite naturally I followed my father and came to believe that all the bloodshed during a quarter of a century, all the crimes and cruelties practised by Rosas, were not like the crimes committed by a private person, but were all for the good of the country, with the result that in Buenos Ayres and throughout our province there had been a long period of peace and prosperity, and that all this ended with his fall and was succeeded by years of fresh revolutionary outbreaks and bloodshed and anarchy. Another thing about Rosas which made me ready to fall in with my father's high opinion of him was the number of stories about him which appealed to my childish imagination. Many of these related to his adventures when he would disguise himself as a person of humble status and prowl about the city by night, especially in the squalid quarters, where he would make the acquaintance of the very poor in their hovels.

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