It Was
Believed That There Were Already Six Or Seven Hundred Indians
Together, And That In Summer Their Numbers Would Be
Doubled.
Ambassadors were to have been sent to the Indians
at the small Salinas, near Bahia Blanca, whom I have mentioned
that this same cacique had betrayed.
The communication,
therefore, between the Indians, extends from the
Cordillera to the coast of the Atlantic.
General Rosas's plan is to kill all stragglers, and having
driven the remainder to a common point, to attack them in
a body, in the summer, with the assistance of the Chilenos.
This operation is to be repeated for three successive years.
I imagine the summer is chosen as the time for the main
attack, because the plains are then without water, and the
Indians can only travel in particular directions. The escape
of the Indians to the south of the Rio Negro, where in such
a vast unknown country they would be safe, is prevented by
a treaty with the Tehuelches to this effect; - that Rosas pays
them so much to slaughter every Indian who passes to the
south of the river, but if they fail in so doing, they
themselves are to be exterminated. The war is waged chiefly
against the Indians near the Cordillera; for many of the
tribes on this eastern side are fighting with Rosas. The
general, however, like Lord Chesterfield, thinking that his
friends may in a future day become his enemies, always
places them in the front ranks, so that their numbers may
be thinned. Since leaving South America we have heard
that this war of extermination completely failed.
Among the captive girls taken in the same engagement,
there were two very pretty Spanish ones, who had been carried
away by the Indians when young, and could now only
speak the Indian tongue. From their account they must
have come from Salta, a distance in a straight line of nearly
one thousand miles. This gives one a grand idea of the
immense territory over which the Indians roam: yet, great
as it is, I think there will not, in another half-century, be
a wild Indian northward of the Rio Negro. The warfare
is too bloody to last; the Christians killing every Indian,
and the Indians doing the same by the Christians. It is
melancholy to trace how the Indians have given way before
the Spanish invaders. Schirdel [21] says that in 1535, when
Buenos Ayres was founded, there were villages containing
two and three thousand inhabitants. Even in Falconer's
time (1750) the Indians made inroads as far as Luxan,
Areco, and Arrecife, but now they are driven beyond the
Salado. Not only have whole tribes been exterminated, but
the remaining Indians have become more barbarous: instead
of living in large villages, and being employed in the arts of
fishing, as well as of the chase, they now wander about the
open plains, without home or fixed occupation.
I heard also some account of an engagement which took
place, a few weeks previously to the one mentioned, at
Cholechel. This is a very important station on account of
being a pass for horses; and it was, in consequence, for
some time the head-quarters of a division of the army.
When the troops first arrived there they found a tribe of
Indians, of whom they killed twenty or thirty. The cacique
escaped in a manner which astonished every one. The chief
Indians always have one or two picked horses, which they
keep ready for any urgent occasion. On one of these, an old
white horse, the cacique sprung, taking with him his little
son. The horse had neither saddle nor bridle. To avoid the
shots, the Indian rode in the peculiar method of his nation
namely, with an arm round the horse's neck, and one leg
only on its back. Thus hanging on one side, he was seen
patting the horse's head, and talking to him. The pursuers
urged every effort in the chase; the Commandant three
times changed his horse, but all in vain. The old Indian
father and his son escaped, and were free. What a fine picture
one can form in one's mind, - the naked, bronze-like
figure of the old man with his little boy, riding like a
Mazeppa on the white horse, thus leaving far behind him the
host of his pursuers!
I saw one day a soldier striking fire with a piece of flint,
which I immediately recognised as having been a part of the
head of an arrow. He told me it was found near the island
of Cholechel, and that they are frequently picked up there.
It was between two and three inches long, and therefore
twice as large as those now used in Tierra del Fuego: it was
made of opaque cream-coloured flint, but the point and barbs
had been intentionally broken off. It is well known that no
Pampas Indians now use bows and arrows. I believe a small
tribe in Banda Oriental must be excepted; but they are
widely separated from the Pampas Indians, and border close
on those tribes that inhabit the forest, and live on foot. It
appears, therefore, that these arrow-heads are antiquarian [22]
relics of the Indians, before the great change in habits
consequent on the introduction of the horse into South
America.
[1] Since this was written, M. Alcide d'Orbingy has examined
these shells, and pronounces them all to be recent.
[2] M. Aug. Bravard has described, in a Spanish work
('Observaciones Geologicas,' 1857), this district, and he
believes that the bones of the extinct mammals were washed
out of the underlying Pampean deposit, and subsequently became
embedded with the still existing shells; but I am not convinced
by his remarks. M. Bravard believes that the whole enormous
Pampean deposit is a sub-aerial formation, like sand-dunes: this
seems to me to be an untenable doctrine.
[3] Principles of Geology, vol. iv. p. 40.
[4] This theory was first developed in the Zoology of the
Voyage of the Beagle, and subsequently in Professor Owen's
Memoir on Mylodon robustus.
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