The Voyage Of The Beagle By Charles Darwin





































































 -   During the ensuing summer
the stump throws out long shoots, and sometimes even bears
fruit: I was shown one which - Page 122
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During The Ensuing Summer The Stump Throws Out Long Shoots, And Sometimes Even Bears Fruit:

I was shown one which had produced as many as twenty-three apples, but this was thought very unusual.

In the third season the stump is changed (as I have myself seen) into a well-wooded tree, loaded with fruit. An old man near Valdivia illustrated his motto, "Necesidad es la madre del invencion," by giving an account of the several useful things he manufactured from his apples. After making cider, and likewise wine, he extracted from the refuse a white and finely flavoured spirit; by another process he procured a sweet treacle, or, as he called it, honey. His children and pigs seemed almost to live, during this season of the year, in his orchard.

February 11th. - I set out with a guide on a short ride, in which, however, I managed to see singularly little, either of the geology of the country or of its inhabitants. There is not much cleared land near Valdivia: after crossing a river at the distance of a few miles, we entered the forest, and then passed only one miserable hovel, before reaching our sleeping-place for the night. The short difference in latitude, of 150 miles, has given a new aspect to the forest compared with that of Chiloe. This is owing to a slightly different proportion in the kinds of trees. The evergreens do not appear to be quite so numerous, and the forest in consequence has a brighter tint. As in Chiloe, the lower parts are matted together by canes: here also another kind (resembling the bamboo of Brazil and about twenty feet in height) grows in clusters, and ornaments the banks of some of the streams in a very pretty manner. It is with this plant that the Indians make their chuzos, or long tapering spears. Our resting-house was so dirty that I preferred sleeping outside: on these journeys the first night is generally very uncomfortable, because one is not accustomed to the tickling and biting of the fleas. I am sure, in the morning, there was not a space on my legs the size of a shilling which had not its little red mark where the flea had feasted.

12th. - We continued to ride through the uncleared forest; only occasionally meeting an Indian on horseback, or a troop of fine mules bringing alerce-planks and corn from the southern plains. In the afternoon one of the horses knocked up: we were then on a brow of a hill, which commanded a fine view of the Llanos. The view of these open plains was very refreshing, after being hemmed in and buried in the wilderness of trees. The uniformity of a forest soon becomes very wearisome. This west coast makes me remember with pleasure the free, unbounded plains of Patagonia; yet, with the true spirit of contradiction, I cannot forget how sublime is the silence of the forest. The Llanos are the most fertile and thickly peopled parts of the country, as they possess the immense advantage of being nearly free from trees. Before leaving the forest we crossed some flat little lawns, around which single trees stood, as in an English park: I have often noticed with surprise, in wooded undulatory districts, that the quite level parts have been destitute of trees. On account of the tired horse, I determined to stop at the Mission of Cudico, to the friar of which I had a letter of introduction. Cudico is an intermediate district between the forest and the Llanos. There are a good many cottages, with patches of corn and potatoes, nearly all belonging to Indians. The tribes dependent on Valdivia are "reducidos y cristianos." The Indians farther northward, about Arauco and Imperial, are still very wild, and not converted; but they have all much intercourse with the Spaniards. The padre said that the Christian Indians did not much like coming to mass, but that otherwise they showed respect for religion. The greatest difficulty is in making them observe the ceremonies of marriage. The wild Indians take as many wives as they can support, and a cacique will sometimes have more than ten: on entering his house, the number may be told by that of the separate fires. Each wife lives a week in turn with the cacique; but all are employed in weaving ponchos, etc., for his profit. To be the wife of a cacique, is an honour much sought after by the Indian women.

The men of all these tribes wear a coarse woolen poncho: those south of Valdivia wear short trousers, and those north of it a petticoat, like the chilipa of the Gauchos. All have their long hair bound by a scarlet fillet, but with no other covering on their heads. These Indians are good-sized men; their cheek-bones are prominent, and in general appearance they resemble the great American family to which they belong; but their physiognomy seemed to me to be slightly different from that of any other tribe which I had before seen. Their expression is generally grave, and even austere, and possesses much character: this may pass either for honest bluntness or fierce determination. The long black hair, the grave and much-lined features, and the dark complexion, called to my mind old portraits of James I. On the road we met with none of that humble politeness so universal in Chiloe. Some gave their "mari-mari" (good morning) with promptness, but the greater number did not seem inclined to offer any salute. This independence of manners is probably a consequence of their long wars, and the repeated victories which they alone, of all the tribes in America, have gained over the Spaniards.

I spent the evening very pleasantly, talking with the padre. He was exceedingly kind and hospitable; and coming from Santiago, had contrived to surround himself with some few comforts. Being a man of some little education, he bitterly complained of the total want of society.

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