He Had Left Sydney On Excellent Terms With The Governor, Who Had Not Only Wished Well To His Undertaking, But Had Assisted In Its Prosecution By Enabling The Casuarina To Be Purchased.

He now found himself pursued by a youthful and exuberant officer, presented with a letter which suggested intentions that he had explicitly disavowed, and the British flag was virtually flapped in his face in a somewhat unmannerly fashion.

King's letter to him explained the rumour which had led to the despatch of the Cumberland, and contained the following passage: "You will easily imagine that if any information of that kind had reached me before your departure, I should have requested an explanation; but as I knew nothing of it, and at present totally disbelieving anything of the kind ever being thought of, I consider it but proper to give you this information."

Baudin wrote two letters in reply, one officially, and the second, by far the more interesting document, a personal and friendly epistle. In the official answer he said: "The story you have heard, of which I suspect Mr. Kemp, captain in the New South Wales corps, to be the author, is without foundation, nor do I believe that the officers and naturalists who are on board can have given cause for it by their conversation. But in any case you may rest well assured that if the French Government had ordered me to remain some days either in the north or south of Van Diemen's Land, discovered by Abel Tasman, I would have stopped there without keeping my intention secret from you." Baudin's additional statement that, prior to the flag incident, he had taken care to place in four prominent parts of the island "proofs sufficient to show the priority of our visit," must, however, have brought a smile to King's lips, and certainly makes one wonder what Baudin meant by "priority"; since King Island had previously been visited by Flinders, had been fully charted, and was the frequent resort of sealers. As a matter of fact, the Snow-Harrington, which had succoured Boullanger and his boat crew of abandoned Frenchmen in the previous March, had, after that fortunate meeting, stayed at the island ten weeks, when there were killed the enormous number of six hundred sea-elephants and four thousand three hundred seals.* (* Backhouse Walker, Early Tasmania page 21.) Besides, Baudin assured King that "I intend" that the island "shall continue to bear your name," forgetful that it would not have had a name already if his own visit had been "prior" to others.

The second, unofficial, letter which Baudin wrote to the governor repeated his positive assurances that the suspicions concerning his objects were without foundation, but on account of the personal regard which he entertained for King, he determined to tell him frankly his opinion regarding the forming of European settlements and the dispossessing of native peoples. The view expressed by him bears the impress of the "ideas of '89," ideas which laid stress on the rights of man and human equality, and professed for the backward races a special fraternal tenderness. "To my way of thinking," said the commodore, "I have never been able to conceive that there was any justice or equity on the part of Europeans, in seizing, in the name of their governments, a land for the first time, when it is inhabited by men who have not always deserved the title of savages, or cannibals, which has been given to them, while they were but children of nature, and just as little savages as are actually your Scotch Highlanders* (* Had Baudin been reading about the Sage of Lichfield? "Well, sir, God made Scotland." "Certainly," replied Dr. Johnson, "but we must always remember that he made it for Scotchmen; and comparisons are odious, Mr. Strahan, but God made Hell." Caledonian Societies, of which there are many in various parts of the world, will observe with gratitude Baudin's concession that Highlanders did not eat their fellowmen.) or our peasants of Brittany, who, if they do not eat their fellowmen, are nevertheless just as objectionable. From this it appears to me that it would be infinitely more glorious for your nation, as for mine, to mould for society the inhabitants of the respective countries over whom they have rights, instead of wishing to dispossess those who are so far removed by immediately seizing the soil which they own and which has given them birth. These remarks are no doubt impolitic, but at least reasonable from the facts; and had this principle been generally adopted you would not have been obliged to form a colony by means of men branded by the law, and who have become criminals through the fault of the Government which has neglected and abandoned them to themselves. It follows, therefore, that not only have you to reproach yourselves with an injustice in seizing their lands, but also in transporting on a soil where the crimes and the diseases of Europeans were unknown, all that could retard the progress of civilisation, but which has served as a pretext to your Government. I have no knowledge of the claims which the French Government may have upon Van Diemen's Land, nor of its designs; but I think that its title will not be any better grounded than yours."

After this taste of Baudin's reflections, it is really a pity that we possess so little from his pen. Had he lived to be the historian of the expedition, his work would have been very different in character from that of Peron; though it is hardly likely that an elaboration of the views expressed in the personal letter to King would have been favoured with the imprint "de l'Imprimerie Imperiale." Peron's anthropological studies among Australian aboriginals led him to conclusions totally at variance with the nebulous "state of nature" theories of the time, which pictured the civilised being as a degenerate from man unspoiled by law, government, and convention. The tests and measurements of blacks which he made, and compared with those of French and English people, showed him that even physically the native was an inferior animal; his observations of ways of life in the wild Bush taught him that organised society, with all its restraints, was preferable to the supposed freedom of savagery; and he deduced the philosophical conclusion that the "state of nature" was in truth a state of subjection to pitiless forces, only endurable by beings who felt not the bondage because they knew of no more ennobled condition.* (* A more distinguished man was cured of his early Rousseauism by an acquaintance with peoples far higher in the scale of advancement than Australian aboriginals.

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