Narrative Of The Overland Expedition Of The Messrs. Jardine, From Rockhampton To Cape York, Northern Queensland By Frank Jardine And Alexander Jardine
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I Have Seen No
Other Weapons Among Them; The Boomerang And Nulla-Nulla (Or Club) Are
Not Known.
15. The greatest ingenuity which the natives display is in the
construction and balancing of their canoes.
These are formed from
the trunk of the cotton tree ('Cochlospermum') hollowed out. The
wood is soft and spongy, and becomes very light when dry. The canoes
are sometimes more than fifty feet in length, and are each capable of
containing twelve or fifteen natives. The hull is balanced and
steadied in the water by two outrigger poles, laid athwart, having a
float of light wood fastened across them at each end - so that it is
impossible for them to upset. A stage is formed on the canoe where
the outriggers cross, on which is carried the fishing gear, and,
invariably, also fire. The canoes are propelled by short paddles, or
a sail of palm-leaf matting when the wind is fair. Considerable
nicety is also shown in the making of fishing lines and hooks. The
former are made from the fibres of a species of climber very neatly
twisted. The fish-hooks are made of tortoise-shell, or nails
procured from wreck timber. They are without barbs, and our
fish-hooks are eagerly sought for in place of them.
16. The food of the natives consists chiefly of fish, and, in the
season, turtle, with roots and fruits. These latter and shell-fish
it is the business of the females to collect and prepare. They may,
however, be truly said to be omnivorous, for nothing comes amiss to
them, and the quantity they can consume is almost incredible. I have
seen them luxuriating on the half putrid liver of a large shark cast
up on the beach, the little black children scooping up the filthy
oil, and discussing it with apparently the greatest gusto.
17. These remarks apply to the four tribes which inhabit the
territory within the limits mentioned at the commencement of this
report - viz., the peninsula to the northward of the Kennedy River.
These four tribes are not distinguishable from each other in any
distinct peculiarity that I can perceive. They keep each to their
own territory, except on the occasion of a grand "corroborie," when
the whole assemble. They are at present on terms of peace nominally.
Should a safe opportunity of cutting off a straggler offer, I have no
doubt it would be taken advantage of. They are cowardly and
treacherous in the extreme. The "Gudang" tribe, claiming the land
from Cape York to Fly Point, at the entrance of Albany Pass, is small
in numbers, having, I fancy, been seriously thinned by their
neighbours, the "Kororegas," from the Prince of Wales' Island, in
Torres' Straits, who frequently come down upon them. Paida, Mr.
M'Gillivray's 'kotaiga' (friend), was not long since killed by them.
The "Goomkoding" tribe, who live on the north-western shore, I have
seen little of. They and the "Gudang" seem to hold most
communication with the islanders of 'Torres' Straits, the
intermixture of the races being evident. "Kororega" words are used
by both these tribes, and the bow and arrow are sometimes seen among
them, having been procured from the island. The "Yadaigan" tribe
inhabit the south side of Newcastle Bay and the Kennedy River; the
"Undooyamo," the north side. These two tribes are more numerous than
the two first-mentioned, and appear to be of a more independant race
than the others, and gave us much trouble on our first settlement, by
continual thefts and otherwise. The tract of country which they
inhabit is nearly covered with the densest scrub and with swamp, into
which they took refuge with their booty as soon as any depredation
was committed, so as to render it next to impossible for us to pursue
them. These four tribes together do not number in all more than 250
to 300 men.
18. All these people are much addicted to smoking. Tobacco is used
by them in preference when it can be got. Before its introduction,
or when it was not procurable from Europeans, the leaves of a large
spreading tree, a species of 'Eugenia', was, and is still used.
These leaves must possess some strong deleterious or narcotic
property. I was for some time puzzled to assign a cause for so many
of the natives being scarred by burns. Nearly every one shows some
marks of burning, and some of them are crippled and disfigured by
fire in a frightful manner. They smoke to such excess as to become
quite insensible, and in that state they fall into their camp-fires,
and receive the injuries mentioned. The pipe used is a singular
instrument for the purpose. It is a hollow bamboo about 2 1/2 feet
long, and as thick as a quart bottle; one of the smoking party fills
this in turn with smoke from a funnel-shaped bowl, in which the
tobacco is placed by blowing it through a hole at one end of the
tube. When filled it is handed to some one who inhales and swallows
as much of the smoke as he can, passing the pipe on to his neighbour.
I have seen a smoker so much affected by one dose as to lie helpless
for some minutes afterwards.
19. Thus much for the general appearance and habits of the Cape
York natives. A very accurate vocabulary of their language has been
published by Mr. M'Gillivary in his account of the voyage of H.M.S.
Rattlesnake. Of their superstitions I am unable to speak with
certainty. That they have no belief in the existence of a Supreme
Being is, I think, positive. They are, like all the Australian
tribes, averse to travelling about at night if dark; this, I believe,
chiefly arises from the inconvenience and difficulty of moving about
at such times, and not from any superstitious fear. They travel when
there is moonlight. They are true observers of the weather, and
before the approach of a change move their camps so as to obtain a
sheltered position.
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