This Is Certainly Not The Place For Such A Discussion, As The Importance Of The Subject Demands; And The Writer Can By No Means Imagine Himself Called On To Enter Upon It.

But he hazards a remark.

He would consider British sailors as made up of precisely the same elements as the rest of men, and that the obvious peculiarities in which they differ from others, are the result of the circumstances of their professional situation. It follows, that his censure falls on the profession itself, rather than on those who are members of it. But in fact, he conceives that there has been a culpable neglect on the part of those who at different periods acquire authority, to the moral condition of this class of men. It is obvious indeed, that governments in general are little careful about the characters of their subordinate agents, unless in so far as is essential to the purposes for which they are employed; and accordingly, where the base and savage principles of mankind can be converted into so powerful an instrument, as we know they are in the present case, we shall find, that scarcely any pains have been taken to superinduce refinement, or even to favour the salutary operation of those causes, by which, in the ordinary course of things, society is gradually emancipated from barbarism. The rough virtues of the seaman are in their estimation of sufficient excellence, without the enhancement of moral attainments; and it is questionable, indeed, if a sort of prejudice may not lurk in the minds of many, that the latter would be the destruction of the former. Clearly, however, it seems to be conceived, that there is no adequate inducement to run the risk of the experiment; and, therefore, some gross immoralities are connived at, under the plausible title of necessary evils, provided they do not interfere with the technical duties of the profession. Though it be admitted, that the reformation of men's manners forms no part of the office of a politician, yet it may be fairly pleaded, on the other hand, as vice is in its own nature a debilitating power, independent altogether of reference to a Supreme Being, that to eradicate it, or to apply a restraint to its influence, may be no injudicious labour of his vocation. This, it is presumed, may be attempted in three ways, (in addition to certain indulgences, which there appears to be an imperious necessity to admit, with a view of preventing greater evils,) viz. the improvement of discipline, the increase of knowledge, and the application of a higher tone of public sentiment. There cannot be room for a moment's controversy, that to the efficacy of these three causes, is to be ascribed, the superiority in the appearance, at least, of the morals and conduct of the present day, above that of even the preceding half century. Who can deny, e.g, that the odious vice of drunkenness is much more disreputable now than formerly, throughout the whole of Europe?

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