This
Strongly Corroborates What Captain Cook Afterwards States, Of Their
Really Relishing Such Kind Of Food.
- E.
[9] This distressing subject has, perhaps, already too much engrossed
the reader's attention and feelings; and, unfortunately, it must again
be brought before him, when we treat of the third voyage of Cook. He
might think then, that at present, he ought to be spared farther
comment on what is so odious; but neither the apprehension, nor the
experience of the unpleasant impressions it produces, is sufficient
reason for declining the consideration of the atrocities of which
human nature is capable. Self-conceit, indeed, may be mortified at the
unavoidable thought of identity of species, which it may seek many
imaginary devices to conceal; and feverish sensibility may be wrought
up to indignant discontent, at the power which placed it amid such
profligacy. But the humble philosopher, on the other hand, will
investigate the causes, without ceasing to deplore the effects, and
will rejoice in the belief, that there are any means by which mankind
may be redeemed from the condemnation which his judgment cannot fail
to award. To him, accordingly, the following observations of Mr G.
Forster are addressed, as preparatory to the farther consideration of
the subject, in which he will afterwards be engaged. "Philosophers,
who have only contemplated mankind in their closets, have strenuously
maintained, that all the assertions of authors, ancient and modern, of
the existence of men-eaters, are not to be credited; and there have
not been wanting persons amongst ourselves who were sceptical enough
to refuse belief to the concurrent testimonies, in the history of
almost all nations, in this particular. But Captain Cook had already,
in his former voyage, received strong proof that the practice of
eating human flesh existed in New Zealand; and as now we have with our
own eyes seen the inhabitants devouring human flesh, all controversy
on that point must be at an end. The opinions of authors on the origin
of this custom, are infinitely various, and have lately been collected
by the very learned canon, Pauw, at Xanten, in his Recherches
Philosophiques sur les Americains, vol. i, p. 207. He seems to think
that men were first tempted to devour each other from real want of
food, and cruel necessity. His sentiments are copied by Dr
Hawkesworth, who has disingenuously concealed their author. Many
weighty objections, however, may be made against this hypothesis;
amongst which the following is one of the greatest. There are very few
countries in the world so miserably barren as not to afford their
inhabitants sufficient nourishment, and those, in particular, where
anthropophagi still exist, do not come under that description. The
northern isle of New Zealand, on a coast of near four hundred leagues,
contains scarcely one hundred thousand inhabitants, according to the
most probable guess which can be made; a number inconsiderable for
that vast space of country, even allowing the settlements to be
confined only to the sea-shore. The great abundance of fish, and the
beginnings of agriculture in the Bay of Plenty, and other parts of the
Northern Isle, are more than sufficient to maintain this number,
because they have always had enough to supply strangers with what was
deemed superfluous.
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