Though
Benevolent Nature Has Been Very Bountiful To These Isles, It Cannot Be Said
That The Inhabitants Are Wholly Exempt From The Curse Of Our Forefathers:
Part Of Their Bread Must Be Earned By The Sweat Of Their Brows.
The high
state of cultivation their lands are in, must have cost them immense
labour.
This is now amply rewarded by the great produce, of which every one
seems to partake. No one wants the common necessaries of life; joy and
contentment are painted in every face. Indeed, it can hardly be otherwise;
an easy freedom prevails among all ranks of people; they feel no wants
which they do not enjoy the means of gratifying; and they live in a clime
where the painful extremes of heat and cold are equally unknown. If nature
has been wanting in any thing, it is in the article of fresh water, which
as it is shut up in the bowels of the earth, they are obliged to dig for. A
running stream was not seen, and but one well, at Amsterdam. At Middleburg,
we saw no water but what the natives had in vessels; but as it was sweet
and cool, I had no doubt of its being taken up upon the island; and
probably not far from the spot where I saw it.
So little do we know of their religion, that I hardly dare mention it. The
buildings called Afiatoucas, before mentioned, are undoubtedly set
apart for this purpose. Some of our gentlemen were of opinion, that they
were merely burying-places. I can only say, from my own knowledge, that
they are places to which particular persons directed set speeches, which I
understood to be prayers, as hath been already related. Joining my opinion
with that of others, I was inclined to think that they are set apart to be
both temples and burying-places, as at Otaheite, or even in Europe. But I
have no idea of the images being idols; not only from what I saw myself,
but from Mr Wales's informing me that they set one of them up, for him and
others to shoot at.
One circumstance shewed that these Afiatoucas were frequently
resorted to, for one purpose or other - the areas, or open places, before
them, being covered with a green sod, the grass on which was very short.
This did not appear to have been cut, or reduced by the hand of man, but to
have been prevented in its growth, by being often trod, or sat upon.
It cannot be supposed that we could know much, either of their civil or
religious policy, in so short a time as four or five days, especially as we
understood but little of their language: Even the two islanders we had on
board could not at first understand them, and yet as we became the more
acquainted with them, we found their language was nearly the same spoken at
Otaheite and the Society Isles. The difference not being greater than what
we find betwixt the most northern and western parts of England, as will
more fully appear by the vocabulary.[6]
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