New Zealand - A General History And Collection Of Voyages And Travels - Volume 14 - By Robert Kerr









































































 -  The Society Isles alone are fortunate
    enough to possess both the domestic quadrupeds, the dog and the hog.
    New Zealand - Page 100
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The Society Isles Alone Are Fortunate Enough To Possess Both The Domestic Quadrupeds, The Dog And The Hog. New Zealand And The Low Islands Must Be Content With Dogs Alone; The Marquesas, Friendly Isles, And New Hebrides, Have Only Hogs; And Easter Island And New Caledonia Are Destitute Of Both.

There is only one tame species of birds, properly speaking, in the tropical isles of the South Sea, viz.

The common cock and hen; They are numerous at Easter Island, where they are the only domestic animals; they are likewise in great plenty at the Society Isles, and Friendly Isles, at which last they are of a prodigious size: They are also not uncommon at the Marquesas, Hebrides, and New Caledonia; but the low isles, and those of the temperate zone, are quite destitute of them. The natives of the Friendly and Society Isles sometimes catch and tame certain sorts of parroquets and pigeons, but never have any breeds of them, so that they can scarcely be reckoned as domestic birds. The South Sea is rich in fish, and has a great variety of species, most of which are good eating, many very delicious, and but a few capable of noxious or fatal effects. - E.

[5] This custom is not peculiar to the inhabitants of the Friendly Isles. See Recherches Philosophiques sur les Americains, tom. ii. p. 253, &c. Of this custom, and of many of the topics mentioned in this Section, besides others of equal interest, the reader will be supplied with very ample accounts when he comes to the relation of the 3d voyage. - E.

[6] It appeared upon the whole, that the customs and language of these islanders have a great affinity with those of the Otaheitans, and it would not therefore be very singular to find a coincidence even in their amusements. The greatest differences between these two tribes, who must have originated from the same stock, seem to be owing to the different nature of these islands. The Society Isles are well furnished with wood, and the tops of these mountains are still covered with inexhaustible forests. At the Friendly Isles this article is much scarcer, the surface (at least of those which we have seen) being almost entirely laid out in plantations. The natural consequence is, that the houses are lofty and of immense extent in the first group of islands, but much smaller and less convenient in the last. In one the canoes are numerous, I may almost say innumerable, and many of a vast size; and, in the other, very few in number, and much smaller. The mountains of the Society Isles continually attract the vapours from the atmosphere, and many rivulets descend from the broken rocks into the plain, where they wind their serpentine course, and glide smoothly to the sea. The inhabitants of those islands take advantage of this gift of bountiful nature, and not only drink of the salutary element, but likewise bathe so frequently in it, that no impurity can long adhere to their skin. It is very different with a people who are absolutely denied this blessing, and who must either content themselves with putrid stagnant rain water in a few dirty pools, or go entirely without it. They are obliged to have recourse to expedients in order to preserve a certain degree of cleanliness, which may preclude various distempers. They, therefore, cut off their hair, and shave or clip their beards, which doubtless makes them look more unlike the Otaheitans than they would otherwise do. Still these precautions are not sufficient, especially as they have no fluid for drinking in any quantity. The body is therefore very subject to leprous complaints, which are perhaps irritated by the use of the pepper-root water or awa. Hence also that burning or blistering on the cheekbones, which we observed to be so general among this tribe, that hardly an individual was free from it, and which can only be used as a remedy against some disorders. The soil of the Society Isles in the plains and vallies is rich, and the rivulets which intersect it supply abundance of moisture. All sorts of vegetables, therefore, thrive with great luxuriance upon it, and require little attendance or cultivation. This profusion is become the source of that great luxury among the chiefs, which we do not meet with at Tonga-tabboo. There the coral rock is covered only with a thin bed of mould, which sparingly affords nourishment to all sorts of trees; and the most useful of all, the bread-fruit tree, thrives imperfectly on the island, as it is destitute of water, except when a genial shower happens to impregnate and fertilize the ground. The labour of the natives is therefore greater than that of the Otaheitans, and accounts for the regularity of the plantations, and the accurate division of property. It is likewise to this source we must ascribe it, that they have always set a higher value on their provisions than on their tools, dresses, ornaments, and weapons, though many of these must have cost them infinite time and application. They very justly conceive the articles of food to be their principal riches, of which the loss is absolutely not to be remedied. If we observed their bodies more slender, and their muscles harder than those of the Otaheitans, this seems to be the consequence of a greater and more constant exertion of strength. Thus, perhaps, they become industrious by force of habit, and when agriculture does not occupy them, they are actuated to employ their vacant hours in the fabrication of that variety of tools and instruments on which they bestow so much time, patience, labour, and ingenuity. This industrious turn has also led them, in the cultivation of all their arts, to so much greater perfection than the Otaheitans. By degrees they have hit upon new inventions, and introduced an active spirit, and enlivening cheerfulness even into their amusements. Their happiness of temper they preserve under a political constitution, which does not appear to be very favourable to liberty; but we need not go so far from home to wonder at such a phenomenon, when one of the most enslaved people in all Europe (the French, no doubt, are intended; this was published in 1777,) are characterised as the merriest and most facetious of mankind.

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