Journals Of Expeditions Of Discovery Into Central Australia And Overland From Adelaide To King George's Sound In The Years 1840-1: Sent By The Colonists Of South Australia By Eyre, Edward John
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All Natives Of Australia Believe In Sorcery And Witchcraft On The Part Of
Certain Of Their Own Tribe, Or Of Others.
To enable them to become
sorcerers, certain rites must be undergone, which vary among the
different tribes.
Around Adelaide they have at one period to eat the
flesh of young children, and at another that of an old man, but it does
not appear that they partake more than once in their life of each kind.
When initiated, these men possess extensive powers, they can cure or
cause diseases, can produce or dissipate rain [Note 88 at end of para.],
wind, hail, thunder, etc. They have many sacred implements or relics,
which are for the most part carefully kept concealed from the eyes of all,
but especially from the women, such as, pieces of rock crystal, said to
have been extracted by them from individuals who were suffering under
the withering influence of some hostile sorcerers; the pringurru, a sacred
piece of bone (used sometimes for bleeding), etc. The latter, if burned
to ashes in the fire, possesses mortiferous influence over enemies.
If two tribes are at war, and one of either happens to fall sick, it is
believed that the sickness has been produced by a sorcerer of the opposite
tribe, and should the pringurru have been burnt, death must necessarily
follow.
[Note 88: Also an American superstition. - Vide Catlin, vol.i.p. 134.
"Sorcerers or rain makers, for both offices are generally assumed by one
individual." - Moffat's South Africa, p. 305.]
As all internal pains are attributed to witchcraft, sorcerers possess the
power of relieving or curing them.
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