Journals Of Expeditions Of Discovery Into Central Australia And Overland From Adelaide To King George's Sound In The Years 1840-1: Sent By The Colonists Of South Australia By Eyre, Edward John

























































































































 -  In other places, large heaps of small
loose stones are piled up like small haycocks, but for what purpose I - Page 410
Journals Of Expeditions Of Discovery Into Central Australia And Overland From Adelaide To King George's Sound In The Years 1840-1: Sent By The Colonists Of South Australia By Eyre, Edward John - Page 410 of 480 - First - Home

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In Other Places, Large Heaps Of Small Loose Stones Are Piled Up Like Small Haycocks, But For What Purpose I Could Never Understand.

This is done by the young men, and has some connection probably with their ceremonies or amusements.

In others, singular shaped spaces are inclosed, by serpentine trenches, a few inches deep, but for what purpose I know not, unless graves have formerly existed there.

Another practice of the natives, when travelling from one place to another, is to put stones up in the trees they pass, at different heights from the ground, to indicate the height of the sun when they passed. Other natives following, are thus made aware of the hour of the day when their friends passed particular points. Captain Grey found the same custom in Western Australia; vol. i. p. 113, he says: -

"I this day again remarked a circumstance, which had before this period elicited my attention, which was, that we occasionally found fixed on the boughs of trees, at a considerable height from the ground, pieces of sandstone, nearly circular in form, about an inch and a half in thickness, and from four to five in diameter, so that they resembled small mill-stones. What was the object of thus fashioning, and placing these stones, I never could conceive, for they are generally in the least remarkable spots. They cannot point out burial places, for I have made such minute searches, that in such case I must have found some of the bones; neither can they indicate any peculiar route through the country, for two never occur near one another."

The power of sorcery appears always to belong, in a degree, to the aged, but it is assumed often by the middle aged men. It is no protection to the possessor, from attack, or injury, on the part of other natives. On the contrary, the greater the skill of the sorcerer, and the more extensive his reputation, the more likely is he to be charged with offences he is unconscious of, and made to pay their penalty. Sorcerers are not ubiquitous, but have the power of becoming invisible, and can transport themselves instantaneously to any place they please. Women are never sorcerers. It is a general belief among almost all the Aborigines, that Europeans, or white people, are resuscitated natives, who have changed their colour, and who are supposed to return to the same localities they had inhabited as black people. The most puzzling point, however, with this theory, appears to be that they cannot make out how it is that the returned natives do not know their former friends or relatives. I have myself often been asked, with seriousness and earnestness, who, among the Europeans, were their fathers, their mothers, and their other relatives, and how it is that the dead were so ignorant, or so forgetful, as not to know their friends when they again returned to the earth.

One old native informed me, that all blacks, when dead, go up to the clouds, where they have plenty to eat and drink; fish, birds, and game of all kinds, with weapons and implements to take them.

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