Journals Of Expeditions Of Discovery Into Central Australia And Overland From Adelaide To King George's Sound In The Years 1840-1: Sent By The Colonists Of South Australia By Eyre, Edward John
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Among None Of The Tribes Yet Known Have Chiefs Ever Been Found To
Be Acknowledged, Though In All There Are Always Some Men Who Take The
Lead, And Whose Opinions And Wishes Have Great Weight With The Others.
Other things being equal, a man's authority and influence increase among
his tribe in proportion to his years.
To each stage of life through which
he passes is given some additional knowledge or power, and he is
privileged to carry an additional number of implements and weapons, as he
advances in life. An old grey-headed man generally carries the principal
implements and weapons, either for war or sorcery; many of the latter the
women and children are never allowed to see, such as pieces of
rock-crystal, by which the sorcerer can produce rain, cause blindness, or
impart to the waters the power of destroying life, etc.; sacred daggers
for causing the death of their enemies by enchantment; the
moor-y-um-karr or flat oval piece of wood which is whirled round
the camp at nights, and many others of a similar nature.
I have not, however, found that age is invariably productive of
influence, unless the individual has previously signalized himself among
his people, and taken up a commanding position when youth and strength
enabled him to support his pretensions, and unless he be still in full
possession of vigour of mind and energy of character, though no longer
endowed with personal strength. The grey-head appears to be usually
treated with respect as long as the owner is no incumbrance to those
around him, but the moment he becomes a drag, every tie is broken, and he
is at once cast off to perish. Among many tribes with which I have been
acquainted, I have often noticed that though the leading men were
generally elderly men from forty-five to sixty years old, they were not
always the oldest; they were still in full vigour of body and mind, and
men who could take a prominent part in acting as well as counselling. I
am inclined, therefore, to think that the degree of estimation in which
any native is held by his fellows, or the amount of deference that may be
paid to his opinions, will in a great measure depend upon his personal
strength, courage, energy, prudence, skill, and other similar
qualifications, influenced, perhaps, collaterally by his family
connections and the power which they possess.
Each father of a family rules absolutely over his own circle. In his
movements and arrangements he is uncontrolled, yet, as a matter of
policy, he always informs his fellows where he is going, what he is going
to do, how long he will be absent, when he will meet them again, etc. It
thus happens that, although a tribe may be dispersed all over their own
district in single groups, or some even visiting neighbouring tribes, yet
if you meet with any one family they can at once tell you where you will
find any other, though the parties themselves may not have met for weeks.
Some one or other is always moving about, and thus the news of each
other's locality gets rapidly spread among the rest.
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