Journals Of Expeditions Of Discovery Into Central Australia And Overland From Adelaide To King George's Sound In The Years 1840-1: Sent By The Colonists Of South Australia By Eyre, Edward John
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After Dancing For A While In This Way, They Again Retired To
The Hollow, And For A Few Moments There Was Another Pause; After Which
They Again Advanced As Before, But Without The Image.
In the place of
this two standards were exhibited, made of poles, about twelve feet long,
and borne by two persons.
These were perfectly straight, and for the
first eight feet free from boughs; above this nine branches were left
upon each pole, having at their ends each a bunch of feathers of the hawk
or owl. On the top of one of the standards was a bunch of emu feathers.
The branches were stripped of all their smaller twigs and leaves, and of
their bark. They were painted white, and wound round with the white down
of the black swan, twisted into a rope. This also extended for a
considerable distance down the pole, below the undermost branch.
Having again retired towards the hollow, they remained there for a few
minutes, and then advanced for the third time. On this occasion, however,
instead of the image or standards, they all carried their spears. After
dancing with these for some time, they went forward towards the Moorunde
natives, who sprang upon their feet, and seizing their weapons, speared
two or three of the strangers in the shoulder, and all was over. I was
anxious to have got hold of the rude figure to have a drawing made of it,
but it had been instantly destroyed. The standards I procured.
This dance took place between nine and ten in the morning, and was quite
unlike any thing I had seen before. A stranger might have supposed it to
be a religious ceremony, and the image the object of worship. Such,
however, I am convinced was not the case, although I believe it to have
had some connection with their superstitions, and that it was regarded in
the light of a charm.
Before the country was occupied by Europeans, the natives say that this
dance was frequently celebrated, but that latterly it has not been much
in use. No other instance of it ever came under my own observation in any
part of New Holland.
The songs of the natives are of a very rude and unmeaning character,
rarely consisting of more than one or two ideas, which are continually
repeated over and over again. They are chiefly made on the spur of the
moment, and refer to something that has struck the attention at the time.
The measure of the song varies according to circumstances. It is gay and
lively, for the dance; slow and solemn for the enchanter; and wild and
pathetic for the mourner. The music is sometimes not unharmonious; and
when heard in the stillness of the night and mellowed by distance, is
often soothing and pleasing. I have frequently laid awake, after retiring
to rest, to listen to it. Europeans, their property, presence, and
habits, are frequently the subject of these songs; and as the natives
possess great powers of mimicry, and are acute in the observation of
anything that appears to them absurd or ludicrous, the white man often
becomes the object of their jests or quizzing.
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