Journals Of Expeditions Of Discovery Into Central Australia And Overland From Adelaide To King George's Sound In The Years 1840-1: Sent By The Colonists Of South Australia By Eyre, Edward John

























































































































 -  After dancing for a while in this way, they again retired to
the hollow, and for a few moments there - Page 345
Journals Of Expeditions Of Discovery Into Central Australia And Overland From Adelaide To King George's Sound In The Years 1840-1: Sent By The Colonists Of South Australia By Eyre, Edward John - Page 345 of 480 - First - Home

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After Dancing For A While In This Way, They Again Retired To The Hollow, And For A Few Moments There Was Another Pause; After Which They Again Advanced As Before, But Without The Image.

In the place of this two standards were exhibited, made of poles, about twelve feet long, and borne by two persons.

These were perfectly straight, and for the first eight feet free from boughs; above this nine branches were left upon each pole, having at their ends each a bunch of feathers of the hawk or owl. On the top of one of the standards was a bunch of emu feathers. The branches were stripped of all their smaller twigs and leaves, and of their bark. They were painted white, and wound round with the white down of the black swan, twisted into a rope. This also extended for a considerable distance down the pole, below the undermost branch.

Having again retired towards the hollow, they remained there for a few minutes, and then advanced for the third time. On this occasion, however, instead of the image or standards, they all carried their spears. After dancing with these for some time, they went forward towards the Moorunde natives, who sprang upon their feet, and seizing their weapons, speared two or three of the strangers in the shoulder, and all was over. I was anxious to have got hold of the rude figure to have a drawing made of it, but it had been instantly destroyed. The standards I procured.

This dance took place between nine and ten in the morning, and was quite unlike any thing I had seen before. A stranger might have supposed it to be a religious ceremony, and the image the object of worship. Such, however, I am convinced was not the case, although I believe it to have had some connection with their superstitions, and that it was regarded in the light of a charm.

Before the country was occupied by Europeans, the natives say that this dance was frequently celebrated, but that latterly it has not been much in use. No other instance of it ever came under my own observation in any part of New Holland.

The songs of the natives are of a very rude and unmeaning character, rarely consisting of more than one or two ideas, which are continually repeated over and over again. They are chiefly made on the spur of the moment, and refer to something that has struck the attention at the time. The measure of the song varies according to circumstances. It is gay and lively, for the dance; slow and solemn for the enchanter; and wild and pathetic for the mourner. The music is sometimes not unharmonious; and when heard in the stillness of the night and mellowed by distance, is often soothing and pleasing. I have frequently laid awake, after retiring to rest, to listen to it. Europeans, their property, presence, and habits, are frequently the subject of these songs; and as the natives possess great powers of mimicry, and are acute in the observation of anything that appears to them absurd or ludicrous, the white man often becomes the object of their jests or quizzing.

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