Journals Of Expeditions Of Discovery Into Central Australia And Overland From Adelaide To King George's Sound In The Years 1840-1: Sent By The Colonists Of South Australia By Eyre, Edward John

























































































































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The following is an account of a meeting which I witnessed, between the
natives of Moorunde (comprising portions of several - Page 336
Journals Of Expeditions Of Discovery Into Central Australia And Overland From Adelaide To King George's Sound In The Years 1840-1: Sent By The Colonists Of South Australia By Eyre, Edward John - Page 336 of 480 - First - Home

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The Following Is An Account Of A Meeting Which I Witnessed, Between The Natives Of Moorunde (Comprising Portions Of Several Of The Neighbouring Tribes) And The Nar-Wij-Jerook, Or Lake Bonney Tribe, Accompanied Also By Many Of Their Friends.

This meeting had been pre-arranged, as meetings of large bodies of natives never take place accidentally, for even

When a distant tribe approaches the territory of another unexpectedly, messengers are always sent on in advance, to give the necessary warning. The object of the meeting in question was to perform the initiatory ceremonies upon a number of young men belonging to both of the tribes. In the Murray district, when one tribe desires another to come from a distance to perform these ceremonies, young men are sent off with messages of invitation, carrying with them as their credentials, long narrow news, made of string manufactured from the rush. These nets are left with the tribe they are sent to, and brought back again when the invitation is responded to.

Notice having been given on the previous evening to the Moorunde natives of the approach of the Nar-wij-jerook tribe, they assembled at an early hour after sunrise, in as clear and open a place as they could find. Here they sat down in a long row to await the coming of their friends. The men were painted, and carried their weapons, as if for war. The women and children were in detached groups, a little behind them, or on one side, whilst the young men, on whom the ceremonies were to be performed, sat shivering with cold and apprehension in a row to the rear of the men, perfectly naked, smeared over from head to foot with grease and red-ochre, and without weapons. The Nar-wij-jerook tribe was now seen approaching. The men were in a body, armed and painted, and the women and children accompanying them a little on one side. They occasionally halted, and entered into consultation, and then, slackening their pace, gradually advanced until within a hundred yards of the Moorunde tribe. Here the men came to a full stop, whilst several of the women singled out from the rest, and marched into the space between the two parties, having their heads coated over with lime, and raising a loud and melancholy wail, until they came to a spot about equi-distant from both, when they threw down their cloaks with violence, and the bags which they carried on their backs, and which contained all their worldly effects. The bags were then opened, and pieces of glass and shells taken out, with which they lacerated their thighs, backs, and breasts, in a most frightful manner, whilst the blood kept pouring out of the wounds in streams; and in this plight, continuing their wild and piercing lamentations, they moved up towards the Moorunde tribe, who sat silently and immoveably in the place at first occupied. One of the women then went up to a strange native, who was on a visit to the Moorunde tribe and who stood neutral in the affair of the meeting, and by violent language and frantic gesticulations endeavoured to incite him to revenge the death of some relation or friend.

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