Journals Of Expeditions Of Discovery Into Central Australia And Overland From Adelaide To King George's Sound In The Years 1840-1: Sent By The Colonists Of South Australia By Eyre, Edward John
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In Travelling About From One Place To Another, I Have Always Made It A
Point, If Possible, To Be Accompanied By One Or More Natives, And I Have
Often Found Great Advantage From It.
Attached to an exploring party they
are frequently invaluable, as their perceptive powers are very great, and
enable them both to see and hear anything at a much greater distance than
a European.
In tracking stray animals, and keeping on indistinct paths,
they display a degree of perseverance and skill that is really wonderful.
They are useful also in cutting bark canoes to cross a river, should such
impede the progress of the party, and in diving for anything that may be
lost in the water, etc. etc. The Aborigines generally, and almost always
those living near large bodies of water, are admirable swimmers and
divers, and are almost as much at home in the water as on dry land. I
have known them even saw a small log or root at the bottom of a deep
river. In a locality, however, which is badly watered, it sometimes
happens that they cannot swim. At Meerkap, in Western Australia, while
crossing with some friends, from the Sound to Swan River, we met with
some who were in this predicament, and who seemed a good deal astonished
at our venturing into the small ponds at that place. I have been told
that the natives at the Sound could not swim before that settlement was
occupied by Europeans - this seems hardly probable, however, upon the
sea-coast; at all events, be this as it may, they all swim now.
In habit they are truly nomadic, seldom remaining many weeks in one
locality, and frequently not many days. The number travelling together
depends, in a great measure, upon the period of the year, and the
description of food that may be in season. If there is any particular
variety more abundant than another, or procurable only in certain
localities, the whole tribe generally congregate to partake of it. Should
this not be the case, then they are probably scattered over their
district in detached groups, or separate families.
At certain seasons of the year, usually in the spring or summer, when
food is most abundant, several tribes meet together in each other's
territory for the purpose of festivity or war, or to barter and exchange
such food, clothing, implements, weapons, or other commodities as they
respectively possess; or to assist in the initiatory ceremonies by which
young persons enter into the different grades of distinction amongst
them. The manner and formalities of meeting depend upon the cause for
which they assemble. If the tribes have been long apart, many deaths may
have occurred in the interim; and as the natives do not often admit that
the young or the strong can die from natural causes, they ascribe the
event to the agency of sorcery, employed by individuals of neighbouring
tribes. This must of course be expiated in some way when they meet, but
the satisfaction required is regulated by the desire of the injured tribe
to preserve amicable relations with the other, or the reverse.
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