Journals Of Expeditions Of Discovery Into Central Australia And Overland From Adelaide To King George's Sound In The Years 1840-1: Sent By The Colonists Of South Australia By Eyre, Edward John
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Let Us Suppose That In An
Attempt To Maltreat The Native, The European Should Be Wounded Or Injured
By Him, And That The European Has The Native Brought Up And Tried For A
Murderous Attack Upon Him, How Would It Fare With The Poor Native?
The
oath of the white man would overpower any exculpatory unsworn testimony
that the native could bring, and his conviction and punishment would be
(as they have been before) certain and severe.
Without attempting to assign a degree of credence to the testimony of a
native beyond what it deserves, I will leave it to those who are
acquainted with Colonies, and the value of an oath among the generality
of storekeepers and shepherds, to say how far their SWORN evidence is, in
a moral point of view, more to be depended upon than the unsworn parole
of the native. I would ask too, how often it occurs that injuries upon
the Aborigines are committed by Europeans in the presence of those
competent to give a CONVICTING TESTIMONY, (unless where all, being
equally guilty, are for their own sakes mutually averse to let the truth
be known)? or how often even such aggressions take place under
circumstances which admit of circumstantial evidence being obtained to
corroborate native testimony?
Neither is it in the giving of evidence alone, that the native stands at
a disadvantage as compared with a white man. His case, whether as
prosecutor or defendant, is tried before a jury of another nation whose
interests are opposed to his, and whose prejudices are often very strong
against him.
I cannot illustrate the position in which he is placed, more forcibly,
than by quoting Captain Grey's remarks, vol. ii. p. 381, where he says: -
"It must also be borne in mind, that the natives are not tried by a jury
of their peers, but by a jury having interests directly opposed to their
own, and who can scarcely avoid being in some degree prejudiced against
native offenders."
The opinion of Judge Willis upon this point may be gathered from the
following extract, from an address to a native of New South Wales, when
passing sentence of death upon him: -
"The principle upon which this court has acted in the embarrassing
collisions which have too frequently arisen between the Aborigines and
the white Europeans, has been one of reciprocity and mutual protection.
On the one hand, the white man when detected (WHICH I FEAR SELDOM
HAPPENS), has been justly visited with the rigour of the law, for
aggressions on the helpless savages; and, on the other, the latter has
been accountable for outrages upon his white brethren. As between the
Aborigines themselves, the court has never interfered, for obvious
reasons. Doubtless, in applying the law of a civilized nation to the
condition of a wild savage, innumerable difficulties must occur. The
distance in the scale of humanity between the wandering, houseless man of
the woods, and the civilized European, is immeasurable! FOR PROTECTION,
AND FOR RESPONSIBILITY IN HIS RELATION TO THE WHITE MAN THE BLACK IS
REGARDED AS A BRITISH SUBJECT. In theory, this sounds just and
reasonable; but in practice, how incongruous becomes its application! As
a British subject, he is presumed to know the laws, for the infraction of
which he is held accountable, and yet he is shut out from the advantage
of its protection when brought to the test of responsibility. As a
British subject, he is entitled to be tried by his PEERS. Who are the
peers of the black man? Are those, of whose laws, customs, language, and
religion, he is wholly ignorant - nay, whose very complexion is at
variance with his own - HIS peers? He is tried in his native land by a
race new to him, and by laws of which he knows nothing. Had you, unhappy
man! had the good fortune to be born a Frenchman, or had been a native of
any other country but your own, the law of England would have allowed you
to demand a trial by half foreigners and half Englishmen. But, by your
lot being the lowest, as is assumed, in the scale of humanity, you are
inevitably placed on a footing of fearful odds, when brought into the
sacred temple of British justice. Without a jury of your own
countrymen - without the power of making adequate defence, by speech or
witness - you are to stand the pressure of every thing that can be alleged
against you, and your only chance of escape is, not the strength of your
own, but the weakness of your adversary's case. Surrounded as your trial
was with difficulties, everything, I believe, was done that could be done
to place your case in a proper light before the jury. They have come to a
conclusion satisfactory, no doubt, to their consciences. Whatever might
be the disadvantages under which you laboured, they were convinced, as I
am, that you destroyed the life of Dillon; and as there was nothing
proved to rebut the presumption, of English law, arising from the fact of
homicide being committed by you, they were constrained to find you guilty
of murder. There may have been circumstances, if they could have been
proved, which would have given a different complexion to the case from
that of the dying declaration of the deceased, communicated to the Court
through the frail memory of two witnesses, who varied in their relation
of his account of the transaction. This declaration, so taken, was to be
regarded as if taken on oath, face to face with your accuser; and,
although you had not the opportunity of being present at it, and of
cross-examining the dying man, yet by law it was receivable against you."
In vol. ii. p 380, Captain Grey says: -
"I have been a personal witness to a case in which a native was most
undeservedly punished, from the circumstance of the natives, who were the
only persons who could speak as to certain exculpatory facts, not being
permitted to give their evidence."
Under the law lately passed in South Australia, the evidence of natives
would be receivable in a case of this kind, in palliation of the offence.
Although it is more than questionable how far such evidence would weigh
against the white man's oath; but for the purpose of obtaining redress
for a wrong, or of punishing the cruelty, or the atrocity of the European
[Note 115 at end of para.], no amount of native evidence would be of the
least avail.
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