Journals Of Expeditions Of Discovery Into Central Australia And Overland From Adelaide To King George's Sound In The Years 1840-1: Sent By The Colonists Of South Australia By Eyre, Edward John

























































































































 - 

Another is the very insufficient reward for the services they render. As
an example of this kind, I will state - Page 224
Journals Of Expeditions Of Discovery Into Central Australia And Overland From Adelaide To King George's Sound In The Years 1840-1: Sent By The Colonists Of South Australia By Eyre, Edward John - Page 224 of 247 - First - Home

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"Another Is The Very Insufficient Reward For The Services They Render.

As an example of this kind, I will state the instance of a man who worked during the whole

Season, as hard and as well as any white man, at getting in the harvest for some setlers, and who only received bread, and sixpence a day, whilst the ordinary labourers would earn at least fifteen shillings. In many instances, they only receive a scanty allowance of food, so much so, that some settlers have told me that the natives left them because they had not enough to eat.

"The evil consequence of this is, that a native finding he can gain as much by the combined methods of hunting and begging, as he can by working, naturally prefers the former and much more attractive mode of procuring subsistence, to the latter one.

"Many of the natives have not only a good idea of the value of money, but even hoard it up for some particular purpose; several of them have shewn me their little treasure of a few shillings, and have told me it was their intention to save more until they had enough to buy a horse, a gun, or some wished-for article, but their improvidence has always got the better of their thriftiness, and this sum has eventually been spent in treating their friends to bread and rice.

"Another evil is the very extraordinary position in which they are placed with regard to two distinct sets of laws; that is they are allowed to exercise their own laws upon one another, and are again held amenable to British law where British subjects are concerned. Thus no protection is afforded them by the British law against the violence or cruelty of one of their own race, and the law has only been hitherto known to them as the means of punishment, but never as a code from which they can claim protection or benefit.

"The following instances will prove my assertion: In the month of October 1838, I saw early one morning some natives in the public street in Perth, in the act of murdering a native woman, close to the store of the Messrs. Habgood: many Europeans were present, amongst others a constable; but there was no interference on their part until eventually the life of the woman was saved by the courage of Mr. Brown, a gardener in Perth, who rushed in amongst the natives, and knocked down the man who was holding her; she then escaped into the house of the Messrs. Habgood, who treated the poor creature with the utmost humanity. She was, however, wounded in several places in the most severe and ghastly manner.

"A letter I received from Mr. A. Bussel, (a settler in the southern part of the colony,) in May, 1839, shews that the same scenes are enacted all over it. In this case, their cow-keeper, (the native whose burial is narrated at p. 330,) was speared by the others. He was at the time the hired servant of Europeans, performing daily a stated service for them; yet they slew him in open day-light, without any cause of provocation being given by him.

"Again, in October, 1838, the sister of a settler in the northern district, told me that shortly before this period, she had, as a female servant, a most interesting little native girl, not more than ten or eleven years of age. This girl had just learned all the duties belonging to her employment, and was regarded in the family as a most useful servant, when some native, from a spirit of revenge, murdered this inoffensive child in the most barbarous manner, close to the house; her screams were actually heard by the Europeans under whose protection, and in whose service she was living, but they were not in time to save her life. This same native had been guilty of many other barbarous murders, one of which he had committed in the district of the Upper Swan, in the actual presence of Europeans. In June, 1839, he was still at large, unmolested, even occasionally visiting Perth.

"Their fondness for the bush and the habits of savage life, is fixed and perpetuated by the immense boundary placed by circumstances between themselves and the whites, which no exertions on their part can overpass, and they consequently relapse into a state of hopeless passive indifference.

"I will state a remarkable instance of this: - The officers of the Beagle took away with them a native of the name of Miago, who remained absent with them for several months. I saw him on the North-west coast, on board the Beagle, apparently perfectly civilized; he waited at the gun-room mess, was temperate (never tasting spirits), attentive, cheerful, and remarkably clean in his person. The next time I saw him was at Swan River, where he had been left on the return of the Beagle. He was then again a savage, almost naked, painted all over, and had been concerned in several murders. Several persons here told me, - "you see the taste for a savage life was strong in him, and he took to the bush again directly." Let us pause for a moment and consider.

"Miago, when he was landed, had amongst the white people none who would be truly friends of his, - they would give him scraps from their table, but the very outcasts of the whites would not have treated him as an equal, - they had no sympathy with him, - he could not have married a white woman, - he had no certain means of subsistence open to him, - he never could have been either a husband or a father, if he had lived apart from his own people; - where, amongst the whites, was he to find one who would have filled for him the place of his black mother, whom he is much attached to? - what white man would have been his brother? - what white woman his sister?

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