Journals Of Expeditions Of Discovery Into Central Australia And Overland From Adelaide To King George's Sound In The Years 1840-1: Sent By The Colonists Of South Australia By Eyre, Edward John
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Early In
The Morning, Late In The Evening, And Occasionally In The Night, This
Work Is Conducted, With The Greatest Success, Though Many Are Caught
Sometimes In The Day.
As many as fifty birds are taken in a single haul.
I have myself, with
the aid of a native, caught thirty-three, and many more would have been
got, but that the net was old, and the birds broke through it before they
could be all killed. On other occasions, I have been out with the
natives, where a party of five or six have procured from twenty to thirty
ducks, on an average, daily, for many days successively. In these
occupations the natives make use of a peculiar shrill whistle to frighten
down the birds; it is produced by pulling out the under lip with the
fore-finger and thumb, and pressing it together, whilst the tongue is
placed against the groove, or hollow thus formed, and the breath strongly
forced through. Whistling is also practised in a variety of other ways,
and has peculiar sounds well known to the natives, which indicate the
object of the call. It is used to call attention, to point out that game
is near, to make each other aware of their respective positions in a
wooded country, or to put another on his guard that an enemy is near,
etc., etc.
Such is an outline of some of the kinds of food used by the natives, and
the modes of procuring it as practised in various parts of Australia
where I have been. There is an endless variety of other articles, and an
infinite number of minute differences in the ways of procuring them,
which it is unnecessary to enter upon in a work which professes to give
only a general account of the Aborigines, their manners, habits, and
customs, and not a full or complete history, which could only be compiled
after the observation of many years devoted exclusively to so
comprehensive a subject.
In the preparation and cooking of their food, and in the extent to which
this is carried, there are almost as many differences as there are
varieties of food. Having no vessels capable of resisting the action of
fire, the natives are unacquainted with the simple process of boiling.
Their culinary operations are therefore confined to broiling on the hot
coals, baking in hot ashes, and roasting, or steaming in ovens. The
native oven is made by digging a circular hole in the ground, of a size
corresponding to the quantity of food to be cooked. It is then lined with
stones in the bottom, and a strong fire made over them, so as to heat
them thoroughly, and dry the hole. As soon as the stones are judged to be
sufficiently hot, the fire is removed, and a few of the stones taken, and
put inside the animal to be roasted if it be a large one. A few leaves,
or a handful of grass, are then sprinkled over the stones in the bottom
of the oven, on which the animal is deposited, generally whole, with hot
stones, which had been kept for that purpose, laid upon the top of it. It
is covered with grass, or leaves, and then thickly coated over with
earth, which effectually prevents the heat from escaping. Bark is
sometimes used to cover the meat, instead of grass or leaves, and is in
some respects better adapted for that purpose, being less liable to let
dirt into the oven. I have seen meat cooked by the natives in this
manner, which, when taken out, looked as clean and nicely roasted as any
I ever saw from the best managed kitchen.
If the oven is required for steaming food, a process principally applied
to vegetables and some kinds of fruits, the fire is in the same way
removed from the heated stones, but instead of putting on dry grass or
leaves, wet grass or water weeds are spread over them. The vegetables
tied up in small bundles are piled over this in the central part of the
oven, wet grass being placed above them again, dry grass or weeds upon
the wet, and earth over all. In putting the earth over the heap, the
natives commence around the base, gradually filling it upwards. When
about two-thirds covered up all round, they force a strong sharp-pointed
stick in three or four different places through the whole mass of grass
weeds and vegetables, to the bottom of the oven. Upon withdrawing the
stick, water is poured through the holes thus made upon the hissing
stones below, the top grass is hastily closed over the apertures and the
whole pile as rapidly covered up as possible to keep in the steam. The
gathering vegetable food, and in fact the cooking and preparing of food
generally, devolves upon the women, except in the case of an emu or a
kangaroo, or some of the larger and more valuable animals, when the men
take this duty upon themselves.
In cooking vegetables, a single oven will suffice for three or four
families, each woman receiving the same bundles of food when cooked,
which she had put in. The smaller kinds of fish and shell-fish, birds and
animals, frogs, turtle, eggs, reptiles, gums, etc., are usually broiled
upon the embers. Roots, bark of trees, etc., are cooked in the hot ashes.
Fungi are either eaten raw or are roasted. The white ant is always eaten
raw. The larvae of insects and the leaves of plants are either eaten raw
or in a cooked state. The larger animals, as the kangaroo, emu, native
dog, etc. and the larger fishes, are usually roasted in the oven.
In preparing the food for the cooking process a variety of forms are
observed. In most animals, as the opossum, wallabie, dog, kangaroo, etc.
the the bones of the legs are invariably broken, and the fur is singed
off; a small aperture is made in the belly, the entrails withdrawn, and
the hole closed with a wooden skewer, to keep in the gravy whilst
roasting.
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