They Are Also Taken By Spearing, By Snaring, By Noosing, And By Netting.

In spearing them the natives make use of a very light reed spear (kiko), which is pointed with hard wood, and projected when used, with the nga-waonk or throwing stick.

They resort to the lagoons or river flats, when flooded, and either wading or in canoes, chase and spear the wild fowl. The kiko is thrown to a very great distance, with amazing rapidity and precision, so that a native is frequently very successful by this method, particularly so when the young broods of duck and other wild fowl are nearly full grown, but still unable to fly far. Getting into his canoe, the native paddles along with extraordinary celerity after his game, chasing them from one side of the lagoon to the other, until he loads himself with spoil.

Ducks and teal are caught by snaring, which is practised in the following manner. After ascertaining where there is a shelving bank to any of the lagoons, which is frequented by these birds, and upon which there is grass, or other food that they like near the edges, the natives get a number of strong reeds, bend them in the middle, and force the two ends of each into the ground, about seven inches apart, forming a number of triangles, with their uppermost extremities about five or six inches from the ground. From these, strings are suspended with slip nooses, and when a sufficient number are set, the natives go away, to let the ducks come up to feed. This they soon do; and whilst poking their heads about in every direction a great many push them through the snares and get hung.

Noosing waterfowl is another general and very successful mode of taking them. It is performed by a native, with a tat-tat-ko, or long rod, tapering like a fishing rod, but longer, and having a piece of string at the end, with a slip noose working over the pliant twig which forms the last joint of the rod. [Note 74: Plate 4, fig. 1. (not reproduced in this etext)] This being prepared, and it having been ascertained where the birds are, the native binds a quantity of grass or weeds around his head, and then taking his long instrument, plunges into the water and swims slowly and cautiously towards them, whilst they see nothing but a tuft of grass or weeds coming floating towards them, of which they take no notice, until coming close upon them he gently raises the tapering end of the instrument, and carefully putting the noose over the head of the bird, draws it under water towards him. After taking it out of the noose, he tucks its head in his belt, or lets it float on the water, whilst he proceeds to catch another, or as many more as he can before the birds take the alarm at the struggles of their companions, and fly away. A windy day is generally selected for this employment, when the water is ruffled by waves. On such occasions a skilful native will secure a great many birds.

Netting birds remains to be described, and is the most destructive mode of taking them of any that is practised. Geese, ducks, teal, widgeons, shags, pelicans, pigeons, and others are procured in this way. The method adopted is as follows: - a large square or oblong net, (kue-rad-ko) from thirty to sixty feet broad, and from twenty to forty deep, is formed by lacing together pieces of old fishing nets, or any others, made of light twine, that they may have. A strong cord is then passed through the meshes of one end, and tied at both extremes of the net. The natives then go down to a lagoon of moderate width, where two tall trees may be standing opposite to each other on different sides, or they select an opening of a similar kind among the trees on the bank of the river, through which the ducks, or other birds, are in the habit of passing when flying between the river and the lagoons. An old man ascends each of the trees, and over the topmost branch of both lowers the end of a strong cord passing through the net. The other end is tied near the root of each tree, and serves for the native, who is stationed there, to raise or lower the net as it may be required. When set, the ropes are hauled tight, and the net dangles in the air between the two trees, hanging over the lagoon, or dry passage, as the case may be. All being ready, a native is left holding each end of the rope, and others are stationed at convenient places near, with little round pieces of bark in their hands to throw at the birds, and drive them onwards as they approach the net. The women are then sent to put the birds up, and they come flying through the open space towards the net, not dreaming of the evil that awaits them; as they approach nearer, the two natives at the trees utter a shrill whistle, resembling the note of the hawk, upon which the flock, which usually consists of ducks, lower their flight at once, and proceeding onwards, strike full against the net, which is instantly lowered by the men attending to it, and the birds are left struggling in the water, or on the ground, entangled in its meshes, whilst the natives are busy paddling in their canoes, or scampering towards the net on the ground, to wring their necks off, and get the instrument of destruction raised again, to be ready for the next flight that may come. Should the birds fly too high, or be inclined to take any other direction, little pieces of bark are thrown above them, or across their path, by the natives stationed for that purpose. These circling through the air, make a whirring noise like the swoop of the eagle when darting on his prey, and the birds fancying their enemy upon them, recede from the pieces of bark, and lowering their flight, become entangled in the net.

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