Journals Of Expeditions Of Discovery Into Central Australia And Overland From Adelaide To King George's Sound In The Years 1840-1: Sent By The Colonists Of South Australia By Eyre, Edward John
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Or
That Wandering In Misery Through A Country, Now No Longer Their Own,
Their Lives Should Be Curtailed By Want, Exposure, Or Disease?
If, on the
other hand, upon the first appearance of Europeans, the natives become
alarmed, and retire from their
Presence, they must give up all the haunts
they had been accustomed to frequent, and must either live in a starving
condition, in the back country, ill supplied with game, and often wanting
water, or they must trespass upon the territory of another tribe, in a
district perhaps little calculated to support an additional population,
even should they be fortunate enough to escape being forced into one
belonging to an enemy.
Under any circumstances, however, they have but little respite from
inconvenience and want. The white man rapidly spreads himself over the
country, and without the power of retiring any further, they are
overtaken, and beset by all the evils from which they had previously
fled.
Such are some of the blessings held out to the savage by civilization,
and they are only some of them. The picture is neither fanciful nor
overdrawn; there is no trait in it that I have not personally witnessed,
or that might not have been enlarged upon; and there are often other
circumstances of greater injury and aggression, which, if dwelt upon,
would have cast a still darker shade upon the prospects and condition of
the native.
Enough has, however, perhaps been said to indicate the degree of injury
our presence unavoidably inflicts. I would hope, also, to point out the
justice, as well as the expediency of appropriating a considerable
portion of the money obtained, by the sales of land, towards alleviating
the miseries our occupation of their country has occasioned to the
original owners.
[Note 44a: "That it appears to memorialists that the original occupants of
the soil have an irresistible claim on the Government of this country for
support, inasmuch as the presence of the colonists abridges their means
of subsistence, whilst it furnishes to the public treasury a large
revenue in the shape of fees for licences and assessments on stock,
together with the very large sums paid for land seized by the Crown, and
alienated to private individuals.
"That it appears to memorialists that the interests at once of the
natives and the colonists would be most effectually promoted by the
government reserving suitable portions of land within the territorial
limits of the respective tribes, with the view of weaning them
from their erratic habits, forming thereon depots for supplying
them with provisions and clothing, under the charge of individuals
of exemplary moral character, taking at the same time an interest
in their welfare, and who would endeavour to instruct them in agricultural
and other useful arts." - Extract from Memorial of the Settlers of
the County of Grant, in the district of Port Phillip, to His Excellency
Sir G. Gipps, in 1840.]
Surely if we acknowledge the first principles of justice, or if we admit
the slightest claims of humanity on behalf of these debased, but harshly
treated people, we are bound, in honour and in equity, to afford them
that subsistence which we have deprived them of the power of providing
for themselves.
It may, perhaps, be replied, and at first it might seem, with some
appearance of speciousness, that all is done that can be done for them,
that each of the Colonial Governments annually devotes a portion of its
revenue to the improvement, instruction, and maintenance of the natives.
So far this is very praiseworthy, but does it in any degree compensate
for the evil inflicted?
The money usually voted by the councils of Government, towards defraying
expenses incurred on behalf of the Aborigines of Australia, is but a very
small per centage upon the sums that have been received for the sales of
lands, and is principally expended in defraying the salaries of
protectors, in supporting schools, providing food or clothing for one or
two head stations, and perhaps supplying a few blankets once in the year
to some of the outstations. Little is expended in the daily provisioning
of the natives generally, and especially in the more distant country
districts least populated by Europeans, but most densely occupied by
natives, and where the very thinness of the European inhabitants
precludes the Aborigines from resorting to the same sources to supply
their wants, that are open to them in a town, or more thickly inhabited
district. Such are those afforded by the charity of individuals, by the
rewards received for performing trifling services of work, by the
obtaining vast quantities of offal, or of broken victuals, which are
always abundant in a country where animal food is used in excess, and
where the heat of the climate daily renders much of it unfit for
consumption in the family, and by others of a similar nature.
Such resources, however humiliating and pernicious they are in their
effects, are not open to the tribes living in a district almost
exclusively occupied by the sheep or cattle of the settler, and where the
very numbers of the stock only more completely drive away the original
game upon which the native had been accustomed to subsist, and hold out a
greater temptation to him to supply his wants from the superabundance
which he sees around him, belonging to those by whom he has been
dispossessed. The following appropriate remarks are an extract from
Report of Aborigines' Protection Society, of March, 1841, (published in
the South Australian Register, 4th December, 1841.)
"Under that system it is obvious to every coloured man, even the least
intelligent, that the extending settlements of the Europeans involve a
sentence of banishment, and eventual extermination, upon his tribe and
race. Major Mitchell, in his travels, refers to this apprehension on the
part of the Aborigines - "White man come, Kangaroo go away" - from which as
an inevitable consequence follows - "black man famished away." If, then,
this appears a necessary result of the unjust, barbarous, unchristian
mode of colonization pursued in New Holland, over-looking the other
incidental, and more pointedly aggravating provocations, to the coloured
man, associated with that system, how natural, in his case, is an enmity
which occasionally visits some of the usurping race with death!
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