Journals Of Expeditions Of Discovery Into Central Australia And Overland From Adelaide To King George's Sound In The Years 1840-1: Sent By The Colonists Of South Australia By Eyre, Edward John

























































































































 -  Or
that wandering in misery through a country, now no longer their own,
their lives should be curtailed by want - Page 159
Journals Of Expeditions Of Discovery Into Central Australia And Overland From Adelaide To King George's Sound In The Years 1840-1: Sent By The Colonists Of South Australia By Eyre, Edward John - Page 159 of 247 - First - Home

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Or That Wandering In Misery Through A Country, Now No Longer Their Own, Their Lives Should Be Curtailed By Want, Exposure, Or Disease?

If, on the other hand, upon the first appearance of Europeans, the natives become alarmed, and retire from their

Presence, they must give up all the haunts they had been accustomed to frequent, and must either live in a starving condition, in the back country, ill supplied with game, and often wanting water, or they must trespass upon the territory of another tribe, in a district perhaps little calculated to support an additional population, even should they be fortunate enough to escape being forced into one belonging to an enemy.

Under any circumstances, however, they have but little respite from inconvenience and want. The white man rapidly spreads himself over the country, and without the power of retiring any further, they are overtaken, and beset by all the evils from which they had previously fled.

Such are some of the blessings held out to the savage by civilization, and they are only some of them. The picture is neither fanciful nor overdrawn; there is no trait in it that I have not personally witnessed, or that might not have been enlarged upon; and there are often other circumstances of greater injury and aggression, which, if dwelt upon, would have cast a still darker shade upon the prospects and condition of the native.

Enough has, however, perhaps been said to indicate the degree of injury our presence unavoidably inflicts. I would hope, also, to point out the justice, as well as the expediency of appropriating a considerable portion of the money obtained, by the sales of land, towards alleviating the miseries our occupation of their country has occasioned to the original owners.

[Note 44a: "That it appears to memorialists that the original occupants of the soil have an irresistible claim on the Government of this country for support, inasmuch as the presence of the colonists abridges their means of subsistence, whilst it furnishes to the public treasury a large revenue in the shape of fees for licences and assessments on stock, together with the very large sums paid for land seized by the Crown, and alienated to private individuals.

"That it appears to memorialists that the interests at once of the natives and the colonists would be most effectually promoted by the government reserving suitable portions of land within the territorial limits of the respective tribes, with the view of weaning them from their erratic habits, forming thereon depots for supplying them with provisions and clothing, under the charge of individuals of exemplary moral character, taking at the same time an interest in their welfare, and who would endeavour to instruct them in agricultural and other useful arts." - Extract from Memorial of the Settlers of the County of Grant, in the district of Port Phillip, to His Excellency Sir G. Gipps, in 1840.]

Surely if we acknowledge the first principles of justice, or if we admit the slightest claims of humanity on behalf of these debased, but harshly treated people, we are bound, in honour and in equity, to afford them that subsistence which we have deprived them of the power of providing for themselves.

It may, perhaps, be replied, and at first it might seem, with some appearance of speciousness, that all is done that can be done for them, that each of the Colonial Governments annually devotes a portion of its revenue to the improvement, instruction, and maintenance of the natives. So far this is very praiseworthy, but does it in any degree compensate for the evil inflicted?

The money usually voted by the councils of Government, towards defraying expenses incurred on behalf of the Aborigines of Australia, is but a very small per centage upon the sums that have been received for the sales of lands, and is principally expended in defraying the salaries of protectors, in supporting schools, providing food or clothing for one or two head stations, and perhaps supplying a few blankets once in the year to some of the outstations. Little is expended in the daily provisioning of the natives generally, and especially in the more distant country districts least populated by Europeans, but most densely occupied by natives, and where the very thinness of the European inhabitants precludes the Aborigines from resorting to the same sources to supply their wants, that are open to them in a town, or more thickly inhabited district. Such are those afforded by the charity of individuals, by the rewards received for performing trifling services of work, by the obtaining vast quantities of offal, or of broken victuals, which are always abundant in a country where animal food is used in excess, and where the heat of the climate daily renders much of it unfit for consumption in the family, and by others of a similar nature.

Such resources, however humiliating and pernicious they are in their effects, are not open to the tribes living in a district almost exclusively occupied by the sheep or cattle of the settler, and where the very numbers of the stock only more completely drive away the original game upon which the native had been accustomed to subsist, and hold out a greater temptation to him to supply his wants from the superabundance which he sees around him, belonging to those by whom he has been dispossessed. The following appropriate remarks are an extract from Report of Aborigines' Protection Society, of March, 1841, (published in the South Australian Register, 4th December, 1841.)

"Under that system it is obvious to every coloured man, even the least intelligent, that the extending settlements of the Europeans involve a sentence of banishment, and eventual extermination, upon his tribe and race. Major Mitchell, in his travels, refers to this apprehension on the part of the Aborigines - "White man come, Kangaroo go away" - from which as an inevitable consequence follows - "black man famished away." If, then, this appears a necessary result of the unjust, barbarous, unchristian mode of colonization pursued in New Holland, over-looking the other incidental, and more pointedly aggravating provocations, to the coloured man, associated with that system, how natural, in his case, is an enmity which occasionally visits some of the usurping race with death!

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