Journals Of Expeditions Of Discovery Into Central Australia And Overland From Adelaide To King George's Sound In The Years 1840-1: Sent By The Colonists Of South Australia By Eyre, Edward John

























































































































 -  The fields are
fenced in, and the natives are no longerat liberty to dig up roots - the
white man claims - Page 158
Journals Of Expeditions Of Discovery Into Central Australia And Overland From Adelaide To King George's Sound In The Years 1840-1: Sent By The Colonists Of South Australia By Eyre, Edward John - Page 158 of 247 - First - Home

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The Fields Are Fenced In, And The Natives Are No Longerat Liberty To Dig Up Roots - The White Man Claims The Timber, And The Very Firewood Itself Is Occasion Ally Denied To Them.

Do they pass by the habitation of the intruder, they are probably chased away or bitten by his dogs, and for this they can get no redress.

[Note 43 at end of para.] Have they dogs of their own, they are unhesitatingly shot or worried because they are an annoyance to the domestic animals of the Europeans. Daily and hourly do their wrongs multiply upon them. The more numerous the white population becomes, and the more advanced the stage of civilization to which the settlement progresses, the greater are the hardships that fall to their lot and the more completely are they cut off from the privileges of their birthright. All that they have is in succession taken away from them - their amusements, their enjoyments, their possessions, their freedom - and all that they receive in return is obloquy, and contempt, and degradation, and oppression. [Note 44 appears after note 43, below]

[Note 42: "But directly an European settles down in the country, his constant residence in one spot soon sends the animals away from it, and although he may in no other way interfere with the natives, the mere circumstance of his residing there, does the man on whose land he settles the injury of depriving him of his ordinary means of subsistence." - GREY'S TRAVELS, vol. ii. p. 298.

"The great question was, were we to give them no equivalent for that which we had taken from them? Had we deprived them of nothing? Was it nothing that they were driven from the lands where their fathers lived, where they were born and which were endeared to them by associations equally strong with the associations of more civilsed people? He believed that their affections were as warm as the Europeans." "Perhaps he obtained his subsistence by fishing, and occupied a slip of land on the banks of a river or the margin of a lake. Was he to be turned off as soon as the land was required, without any consideration whatever?" "Had any proper attempt been made for their civilization? They had not yet had fair play - they had been courted by the missionaries with the Bible on the one hand, and had at the sametime been driven away and destroyed by the stock-keepers on the other. He thought that they might be reclaimed if the proper course was adopted." - EXTRACTS FROM THE SPEECH OF SYDNEY STEPHEN, ESQ., AT A MEETING ON BEHALF OF THE ABORIGINES IN SYDNEY, OCTOBER 19, 1838.

I have myself repeatedly seen the natives driven off private lands in the vicinity of Adelaide, and their huts burned, even in cold wet weather. The records of the Police Office will shew that they have been driven off the Park lands, or those belonging to Government, or at least that they have been brought up and punished for cutting wood from the trees there. What are they to do, when there is not a stick or a tree within miles of Adelaide that they can legally take?]

[Note 43: I have known repeated instances of natives in Adelaide being bitten severely by savage dogs rushing out at them from the yards of their owners, as they were peaceably passing along the street. On the other hand I have known a native imprisoned for throwing his waddy at, and injuring a pig, which was eating a melon he had laid down for a moment in the street, and when the pig ought not to have been in the street at all. In February 1842, a dog belonging to a native was shot by order of Mr. Gouger, the then Colonial Secretary, and the owner as soon as he became aware of the circumstance, speared his wife for not taking better care of it, although she could not possibly have helped the occurrence. If natives then revenge so severely such apparently trivial offences among themselves, can we wonder that they should sometimes retaliate upon us for more aggravated ones.]

[Note 44: The following are extracts from an address to a jury, when trying some aboriginal natives, by Judge Willis. They at least shew some of the BLESSINGS the Aborigines experience from being made British subjects, and placed under British laws: - "I have, on a recent occasion, stated my opinion, which I still entertain, that the proprietor of a run, or, in other words, one who holds a lease or license from the Crown to depasture certain Crown lands, may take all lawful means to prevent either natives or others from entering or remaining upon it." "The aboriginals of Van Diemen's Land were strictly commanded, by Governor Arthur's proclamation of the 15th of April 1828 (a proclamation of which His Majesty King George the Fourth, through the Right honourable the then Secretary of State, by a dispatch of the 2nd of February, 1829, under the circumstances, signified his approval,) "to retire and depart from, and for no reason, and no pretence, save as therein provided, (viz. travelling annually to the sea coast in quest of shellfish, under certain regulations,) to re-enter the settled districts of Van Diemen's Land, or any portions of land cultivated and occupied by any person whomsoever, under the authority of Her Majesty's Government, on pain of forcible expulsion therefrom, and such consequences as might be necessarily attendant on it, and all magistrates and other persons by them authorized and deputed, were required to conform themselves to the directions and instructions of this proclamation, in effecting the retirement and expulsion of the Aborigines from the settled districts of that territory."]

What are they to do under such circumstances, or how support a life so bereft of its wonted supplies? Can we wonder that they should still remain the same low abject and degraded creatures that they are, loitering about the white man's house, and cringing, and pandering to the lowest menial for that food they can no longer procure for themselves?

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