Wanderings Among South Sea Savages And In Borneo And The Philippines By H. Wilfrid Walker
























































































































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I returned to Sibu with Mingo, and we took with us the ringleader of
the head-hunters. He was kept - Page 49
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I Returned To Sibu With Mingo, And We Took With Us The Ringleader Of The Head-Hunters.

He was kept handcuffed in the hold, and he worked himself up into a pitiable state of fright.

He thought he was going to be killed, and the whole of the voyage he was chanting a most mournful kind of song, a regular torrent of words going to one note. My Dayak servant Dubi informed me that he was singing about the heads he had taken, and for which he thought he was now going to die.

After a day's stay in Sibu I went up the Sarekei River with my two servants, and made a long stay in a Dayak house. I will try to describe my life among the Dayaks in the next chapter. In conclusion, I must tell the tragic story of a fatal mistake, which was told me by Johnson, one of the officials at Sibu, which serves to illustrate the superstitious beliefs of the Malays. A Chinese prisoner at Sibu had died, at least Johnson and Bolt both thought so, and they sent some of the Malay soldiers to bury the body on the other side of the river. A few days later one of them casually remarked to Johnson that they had often heard it said that the spirit of a man sometimes returned to his body again for a short time after death (a Malay belief), but he (this Malay) had not believed it before, but he now knew that it was true. Johnson, much amused, asked him how that was. "Oh," said the Malay, "when the Tuan (Johnson) sent us across the river to bury the dead man the other day, his spirit came back to him and his body sat up and talked, and we were much afraid, and seized hold of the body; which gave us much trouble to put it into the hole we had digged, and when we had quickly filled in the hole so that the body could not come out again, we fled away quickly, so now we know that the saying is true." It thus transpired that they had buried a live Chinaman without being aware of the fact.

CHAPTER 13

Home-Life Among Head-Hunting Dayaks.

I leave the Main Stream and journey up the Sarekei - A Stream overarched by Vegetation - House 200 feet long - I make Friends with the Chief - My New Quarters - Rarity of White Men - Friendliness of my New Hosts - Embarrassing Request from a Lady, "like we your skin" - Similar Experience of Wallace - Crowds to see me Undress - Dayak's interest in Illustrated Papers - Waist-rings of Dayak Women - Teeth filled with brass - Noisiness of a Dayak House - Dayak Dogs - A well-meant Blow and its Sequel - Uproarious Amusement of the Dayaks - Dayak Fruit-Trees - The Durian as King of all Fruits - Dayak "Bridges" across the Swamp-Dances of the Head-Hunters - A Secret "Fishing" Expedition - A Spear sent by way of defiance to the Government - I "score" off the Pig-Hunters - Dayak Diseases - Dayak Women and Girls - Two "Broken Hearts" - I Raffle my Tins - "Cookie" and the Head-Hunters, their Jokes and Quarrels - My Adventure with a Crocodile.

The Rejang is one of the many large rivers which abound in Borneo, and its tributaries are numerous and for the most part unexplored. The Rejang is tidal for fully one hundred and fifty miles, and at Sibu is over a mile in width. The banks of this river are inhabited by a large population of Malays, Chinese, Dayaks, Kayans, Kanawits, Punans and numerous other tribes. Thus it is a highly interesting region for an ethnologist.

It was with feelings of pleasant anticipation that I started down the river in the government steam-launch from Sibu just as dawn was breaking, on my way to spend several weeks among the wild Dayaks on the unexplored Sarekei River. I took with me my two servants, Dubi, a civilized Dayak, and my Chinese cook. After a journey of four hours we arrived at a large Malay village near the mouth of the Sarekei River. Here I disembarked and sought out the chief of the village and demanded the loan of two canoes, with some men to paddle them, and in return I offered liberal payment. Accordingly, an hour after my arrival I found myself with all my belongings and servants on board the two canoes, with a crew of nine Malays. Soon after leaving the Malay village we branched off to the left up the Sarekei River. It was very monotonous at first, as the giant plumes of the NIPA palm hid everything from my view. My Malays worked hard at their paddles, and late in the afternoon we left the main Sarekei River and paddled up a small and extremely narrow stream. There we found ourselves in the depth of a most luxuriant vegetation. We were in a regular tunnel formed by arching ferns and orchid-laden trees, giant PANDANUS, various palms and arborescent ferns and CALADIUMS. Here grew the largest CRINUM lilies I had ever seen. They literally towered over me, and the sweet-scented white and pink flowers grew in huge bunches on stems nearly as thick as my arm.

After the bright sun on the main river, the dark, gloomy depths of this side-stream were very striking. It was so narrow that sometimes the vegetation on both sides was forced into the canoes, and the "atap" (palm-thatched) roof of my canoe came in for severe treatment as it brushed against prickly PANDANUS and thorny rattans.

The entrance to this stream was completely hidden from view, and no one but these Malays, who had been up here before, trading with the Dayaks, could have discovered it. I had told the Malay chief that I wished to visit a Dayak village where no white man had ever been and where they were head-hunters. He had smiled slyly and nodded as if he understood.

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