Wanderings Among South Sea Savages And In Borneo And The Philippines By H. Wilfrid Walker
























































































































 -  I never learned what the words meant. In this
respect Ratu Lala was most curiously secretive, and always evaded
questions - Page 13
Wanderings Among South Sea Savages And In Borneo And The Philippines By H. Wilfrid Walker - Page 13 of 114 - First - Home

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I Never Learned What The Words Meant.

In this respect Ratu Lala was most curiously secretive, and always evaded questions.

Whenever he took a drink, a clapping of hands made me aware of the fact.

One day, when they had chanted after a meal as usual, Ratu Lala turned around to me and mimicked the way his jester or clown repeated it, and there was a general laugh. This jester, whose name was Stivani, was a little old man who was also jester to Ratu Lala's father. Ratu Lala had given him the nickname of "Punch," and made him do all sorts of ridiculous things - sing and dance and go through various contortions dressed up in bunches of "croton" leaves. He kept us all much amused, and was the life and soul of our party, but at times I caught the old fellow looking very weary and sad, as if he was tired of his office as jester.

The "angona" root (PIPER METHYSTICUM) is first generally pounded, but is sometimes grated, and more rarely chewed by young maidens. It is then mixed with water in a large wooden bowl, and the remains of the root drawn out with a bunch of fibrous material. It is then ready for drinking.

On gala and festal occasions the Fijians were wonderfully and fantastically dressed up, their huge heads of hair thickly covered with a red or yellow powder, and they themselves wearing large skirts or "sulus" of coloured "tapa" and PANDANUS ribbons and necklaces of coloured seeds, shells, and pigs'-tusks. In out-of-the-way parts the "sulus" are still made of "tapa" cloth, and the women sometimes wear small fibrous aprons. They also often wear wild pigs'-tusks round their necks.

I noticed that many Fijian women were tattooed on the hands and arms, and at each corner of the mouth (a deep blue colour). Both men and women gave themselves severe wounds about the body, generally as a sign of grief on the death of some near relative. I once noticed a young girl of sixteen or seventeen with a very bad unhealed wound below one of her breasts, which was self-inflicted. Her father, a chief, had died only a short time previously. They often also cut off the little finger for similar reasons. Like the Samoans, the Fijians often cover their hair with white lime, and the effect of the sun bleaches the hair and changes it from black to a light gold or brown colour.

A marriageable young lady in Fiji would generally have a great quantity of long braided ringlets hanging down on ONE side of her head. This looked odd, considering that the rest of her hair was erect or frizzly. It was a great insult to have these ringlets cut. I heard of it once being done by a white planter, and great trouble and fighting were the result.

I accompanied Ratu Lala on several expeditions to various parts of the island, and we also visited several smaller islands within his dominions.

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