So Far As Could Be Understood, They Were Expressive Of
His Having Been Aware That There Were Two "Karhowrees" In The
Neighbourhood; That He Was Glad To See Us, And Would Have Something
For Us To Eat In No Time.
How he came by his English was explained to us before we left.
Some
time previous, he had been a denizen of Papeetee, where the native
language is broidered over with the most classic sailor phrases. He
seemed to be quite proud of his residence there; and alluded to it in
the same significant way in which a provincial informs you that in
his time he has resided in the capital. The old fellow was disposed to
be garrulous; but being sharp-set, we told him to get breakfast;
after which we would hear his anecdotes. While employed among the
calabashes, the strange, antiquated fondness between these old
semi-savages was really amusing. I made no doubt that they were
saying to each other, "yes, my love" - "no, my life," just in the same
way that some young couples do, at home.
They gave us a hearty meal; and while we were discussing its merits,
they assured us, over and over again, that they expected nothing in
return for their attentions; more: we were at liberty to stay as long
as we pleased; and as long as we did stay, their house and everything
they had was no longer theirs, but ours; still more: they themselves
were our slaves - the old lady, to a degree that was altogether
superfluous. This, now, is Tahitian hospitality! Self-immolation upon
one's own hearthstone for the benefit of the guest.
The Polynesians carry their hospitality to an amazing extent. Let a
native of Waiurar, the westernmost part of Tahiti, make his
appearance as a traveller at Partoowye, the most easterly village of
Imeeo; though a perfect stranger, the inhabitants on all sides accost
him at their doorways, inviting him to enter, and make himself at
home. But the traveller passes on, examining every house attentively;
until, at last, he pauses before one which suits him, and then
exclaiming, "ah, eda maitai" (this one will do, I think), he steps
in, and makes himself perfectly at ease; flinging himself upon the
mats, and very probably calling for a nice young cocoa-nut, and a
piece of toasted breadfruit, sliced thin, and done brown.
Curious to relate, however, should a stranger carrying it thus bravely
be afterwards discovered to be without a house of his own, why, he
may thenceforth go a-begging for his lodgings. The "karhowrees," or
white men, are exceptions to this rule. Thus it is precisely as in
civilized countries, where those who have houses and lands are
incessantly bored to death with invitations to come and live in other
people's houses; while many a poor gentleman who inks the seams of
his coat, and to whom the like invitation would be really acceptable,
may go and sue for it. But to the credit of the ancient Tahitians, it
should here be observed that this blemish upon their hospitality is
only of recent origin, and was wholly unknown in old times.
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