To The
Bush-Folk Of The Never-Never, Sunshine Without Bromli Kites Would Be As A
Summer's Day Without The Sun.
All day and every day they hover throughout
it, as they search and wait and watch for carrion, throwing
Dim, gliding
shadows as they wheel and circle, or flashing sunshine from brown wings
by quick, sudden swoops, hovering and swooping throughout the sunshine,
or rising to melt into blue depths of the heavens, where other arching,
floating specks tell of myriads there, ready to swoop, and fall and gather
and feast wherever their lowest ranks drop earthwards with the crows.
Lazily we watched the floating movement, and as we watched, conversation
became spasmodic - not worth the energy required to sustain it - until
gradually we slipped into one of those sociable silences of the
bushfolk - silences that draw away all active thought from the mind,
leaving it a sensitive plate ready to absorb impressions and thoughts as
they flit about it, silences where every one is so in harmony with his
comrades and surroundings that the breaking of them rarely jars - spoken
words so often defining the half-absorbed thoughts.
Dimly conscious of each other, of the grazing cattle the Bromli kites,
the sweet scents and rustling sounds of the bush, of each other's
thoughts and that the last spoken thought among us had been
Sabbath-keeping, we rested, idly, NOT thinking, until Dan's voice crept
into the silence.
"Never was much at religion meself," he said, lazily altering his
position, "but Mrs. Bob was the one to make you see things right off."
Lazily and without stirring we gave our awakened attention, and after a
quiet pause the droning Scotch voice went on, too contented to raise
itself above a drone: "Can't exactly remember how she put it; seemed as
though you'd only got to hoe your own row the best you can, and lend
others a hand with theirs, and just let God see after the rest."
Quietly, as the droning voice died away, we slipped back into our
silence, lazily dreaming on, with Dan's words lingering in our minds,
until, in a little while, it seemed as though the dancing tree-tops, the
circling Bromli kites, every rustling sound and movement about us, had
taken them up and were shouting them to the echo. "How much you will be
able to teach the poor, dark souls of the stockmen," a well-meaning
Southerner had said, with self-righteous arrogance; and in the brilliant
glory of that bush Sabbath, one of the "poor, dark souls" had set the air
vibrating with the grandest, noblest principles of Christianity summed up
into one brief sentence resonant with its ringing commands: Hoe your own
row the best you can. Lend others a hand with theirs. Let God see to the
rest.
Men there are in plenty out-bush, "not much at religion," as they and the
world judge it, who have solved the great problem of "hoeing their own
rows" by the simple process of leaving them to give others a hand with
theirs; men loving their neighbours as themselves, and with whom God does
the rest, as of old.
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