They Were Strange, Primitive People, And Yet Kind And Grateful.

We anointed the sick man's wounds with tar and oil (a mixture used for mange in camels), and were well rewarded for our unsavoury task by his dog-like looks of satisfaction and thanks.

We had ample opportunity to watch them at night, as our well-sinking operations kept us up. They seemed afraid to sleep or lie down, and remained crouching together in their little hollows in the sand until morning. To break the force of the wind, which blew rather chilly, they had set up the usual spinifex fence, and between each little hollow a small fire burnt. The stillness of the night was only broken by the occasional cry of the baby, and this was immediately suppressed by the mother in a novel manner, viz., by biting the infant's ear - a remedy followed by almost immediate success. I beg to recommend this exceedingly effective plan to any of my lady readers whose night's rest is troubled by a teething child - doubtless the husband's bite would have an equally good effect, but the poor baby's ears might suffer from a combination of a strong jaw and a ruffled temper.

What a strange sound - that little picaninny's cry; surrounded as we were by a boundless sea of sand, it made one think how small a speck our party was on the face of the earth; it somehow took one's thoughts back to civilisation and crowded cities, and one felt that it was not just very certain if one would see such things again; and how little it would take to wipe us out, like gnats squashed on a vast window-pane! In the morning we sent the able-bodied man away to hunt, but his interest in us soon overcame his desire for game, and he returned, and presently made himself useful by carrying roots of bushes for our fire, for wood was hard to get, and the nearest tree hardly in sight. I presented the buck with an old pyjama jacket, and a great swell he thought himself too, strutting about and showing himself off to the others. In exchange for numerous articles they gave us, we attached coins round their necks, and on a small round plate, which I cut out of a meat-tin, I stamped my initial and the date, C. 1896. This I fixed on a light nickel chain and hung round the neck of the good-looking young gin, to her intense gratification. It will be interesting to know if ever this ornament is seen again. I only hope some envious tribesman will not be tempted to knock the poor thing on the head to possess himself of this shining necklace.

Amongst their treasures which they carried, wrapped up in bundles of bark and hair, one of the most curious was a pearl oyster-shell, which was worn by the buck as a sporran. Now this shell (which I have in my possession) could only have come from the coast, a distance of nearly five hundred miles, and must have been passed from hand to hand, and from tribe to tribe. Other articles they had which I suppose were similarly traded for, viz., an old iron tent-peg, the lid of a tin matchbox, and a part of the ironwork of a saddle on which the stirrup-leathers hang. This piece of iron was stamped A1; this, I fear, is hardly a sufficient clue from which to trace its origin. Their weapons consisted of spears, barbed and plain, brought to a sharp or broad point; woommeras, throwing-sticks, and boomerangs of several shapes, also a bundle of fire-making implements, consisting of two sticks about two feet long, the one hard and pointed, the other softer, and near one end a round hollow, into which the hard point fits. By giving a rapid rotary movement to the hard stick held upright between the palms of the hands, a spark will before long be generated in the hole in the other stick, which is kept in place on the ground by the feet. By blowing on the spark, a little piece of dried grass, stuck in a nick in the edge of the hollow, will be set alight and the fire obtained.

As a matter of fact this method is not often used, since, when travelling from camp to camp, a firestick or burning brand is carried and replaced when nearly consumed. The gins sometimes carry two of these, one in front and one behind, the flames pointing inwards; and with a baby sitting straddle-legs over their neck and a cooliman under their arms make quite a pretty picture.

Amongst the ornaments and decorations were several sporrans of curious manufacture. Some were made up of tassels formed of the tufts of boody's tails; other tassels were made from narrow strips of dog's skin (with the hair left on) wound round short sticks; others were made in a similar way, of what we conjectured to be bullock's hair. All the tassels were hung on string of opossum or human hair, and two neat articles were fashioned by stringing together red beans [Beans of the Erythrina] set in spinifex gum, and other seeds from trees growing in a more Northerly latitude. This again shows their trading habits. Here, too, were portmanteaus, holding carved sticks of various shapes and patterns, emu-plumes, nose-bones and nose-sticks, plaited bands of hair string, and numerous other odds and ends.

In the evening we watered the camels, and lucky it was that the parakeelia existed, and so satisfied them with its watery juice that they were contented with very little, Satan and Misery not swallowing more than two gallons each. Lucky indeed, because even with another night's work we were only just able to get a sufficient supply to carry us on for a few days, and but for the parakeelia either we or the camels would have had to go short.

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