Since This Is One Of The Few Attempts At Rhyming That I Have Been Guilty Of, I Hope I May Be Excused For Wishing To See It In Print, For At The Time I Was Exceedingly Proud Of The Composition.

Ah!

Well, it served to pass the time and afforded some amusement. Soon we had other matters to think about, for on the 12th we found ourselves on the outskirts of auriferous country and were lucky in reaching plenty of water. Being lightly loaded we had made good marches, covering 103 miles from the last water on May 8th, an average of twenty and a half miles per day.

From the 13th to the 21st we camped surrounded by hills, any one of which might contain gold if only we could find it. Unremitting labours resulted in nothing but a few colours here and there. We were now thirty miles to the North-West of Mount Margaret (discovered and named by Forrest in 1869, who on that journey reached a point some sixty miles further East than that hill), and though we were the first, so far as I know, to prospect this particular part of the district, it was reserved for subsequent fossickers to find anything worth having.

Wandering about, pick in hand, one day I put up several turkeys from the grass surrounding some granite rocks, and shortly after found their watering-place, a nice little pool. The next day whilst Luck prospected I returned to the pool with a gun, and, building a hide of bushes, waited all day. Towards evening two fine emus came stalking along, and I shot one. By the time I had him skinned and the legs cut off it was dark. A most deceptive bird is an emu, for in reality he has but little meat on his body. The legs, that is the thighs, are the only parts worth taking, so shouldering these I started for camp a couple of miles off. It was pretty late when I got back, and found Luck ringing a camel-bell violently and frequently. He had been a bit anxious at my long absence, and had taken a bell off one of the camels to guide me in case I was "bushed." A party of two is too small for a journey that takes them far from settlements for if anything happens to one, the other has little chance by himself. The man left in camp does not know what to do - if he goes far from home, there is the danger of the camp being robbed by natives, therefore he hesitates to go in search of his mate, who possibly is in sore need of help from an accident, or bushed, or speared - so many things might happen. If one broke a limb, as he easily might, what could his mate do? Nothing. If in waterless country he would have to leave him, or kill him, or die with him.

Though Luck and I were spared any catastrophes, we often thought of such things, and therefore felt anxious when either was away for long.

On the 22nd we were surprised at cutting a freshly made dray-track, along which it was clear that many had passed - and the next day arrived at the Red Flag, an alluvial rush that had "set in" during our sojourn in the sand. This came as a great surprise, as we had no idea that gold had been found so far afield. This camp, some twelve miles North-East of Mount Margaret, consisted then of only forty or fifty men, though others were daily arriving. These were the first white men we had seen for seven weeks, and they were greatly astonished to see us, when they learnt what direction we had come from.

Here were gathered together men from Coolgardie and Murchison, attracted by the tales of wealth brought by the first prospectors of the new rush. Some of them had been longer away from civilisation than we had, and many arguments were held as to the correct date. Of course I knew, because I kept a diary; but the Queen's Birthday was celebrated by us on the wrong day after all, for I had given April thirty-one days! We heard that hundreds had started for the rush, but this camp represented all who had persevered, the rest being scared at the distance.

This reads funnily now when Mount Margaret is as civilised as Coolgardie was then, and is connected by telegraph, and possibly will be soon boasting of a railway. The blacks had been very troublesome, "sticking up" swagmen, robbing camps, spearing horses, and the like. It is popularly supposed that every case of violence on the part of the natives, may be traced to the brutal white man's interference in their family arrangements. No doubt it does happen that by coming between man and wife a white man stirs up the tribe, and violence results, but in the majority of cases that I know of, the poor black-fellow has recklessly speared, wounding and killing, prospectors' horses, because he wanted food or amusement. A man does not travel his packhorses into the bush for the philanthropic purpose of feeding the aboriginals, and naturally resents his losses and prevents their recurrence in a practical way.

As a matter of fact, the black population was so small, that even had every individual of it been shot, the total would not have reached by a long way the indiscriminate slaughter that was supposed to go on in the bush. The people who used to hold their hands up in horror - righteous horror had the tales been true - at the awful cruelties perpetrated by the prospectors, based their opinions on the foolish "gassing" of a certain style of man who thinks to make himself a hero by recounting dark deeds of blood, wholly imaginary. I remember reading a letter to a friend from his mother, in which she begged him to take no part in the "nigger hunting excursions" that she had heard went on in Western Australia.

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