When The Search For Lepers Was Made, The Natives Hid Their Friends Away Under Mats, And In Forests And Caves,

Till the peril of separation was over, and if they sought medical advice, they rejected foreign educated aid in favour

Of the highly paid services of Chinese and native quacks, who professed to work a cure by means of loathsome ointments and decoctions, and abominable broths worthy of the witches' cauldron.

However, as the year passed on, lepers were "informed against," and it became the painful duty of the sheriffs of the islands, on the statement of a doctor that any individual was truly a leper, to commit him for life to Molokai. Some, whose swollen faces and glassy goggle eyes left no room for hope of escape, gave themselves up; and few, who, like Mr. Ragsdale, might have remained among their fellows almost without suspicion, surrendered themselves in a way which reflects much credit upon them. Mr. Park, the Marshal, and Mr. Wilder, of the Board of Health, went round the islands repeatedly in the Kilauea, and performed the painful duty of collecting the victims, with true sympathy and kindness. The woe of those who were taken, the dismal wailings of those who were left, and the agonised partings, when friends and relatives clung to the swollen limbs and kissed the glistering bloated faces of those who were exiled from them for ever, I shall never forget.

There were no individual distinctions made among the sufferers. Queen Emma's cousin, a man of property, and Mr. Ragsdale, the most influential lawyer among the half-whites, shared the same doom as poor Upa, the volcano guide, and stricken Chinamen and labourers from the plantations. Before the search slackened, between three and four hundred men, women, and children were gathered out from among their families, and placed on Molokai.

Between 1866 and April 1874, eleven hundred and forty-five lepers, five hundred and sixty of whom were sent from Kahili in the spring of 1872, have arrived on Molokai, of which number four hundred and forty-two have died, the majority of the deaths having occurred since the beginning of Lunalilo's reign, when the work of segregation was undertaken in earnest. At the present time the number on the island is 703, including 22 children. These unfortunates are necessarily pauperised, and the small Hawaiian kingdom finds itself much burdened by their support. The strain on the national resources is very great, and it is not surprising that officials called upon to meet such a sad emergency should be assailed in all quarters of the globe by sentimental criticism and misstatements regarding the provision made for the lepers on Molokai. Most of these are unfounded, and the members of the Board of Health deserve great credit both for their humanity and for their prompt and careful attention to the complaints made by the sufferers.

At present the two obvious blots on the system are, the insufficient house accommodation, involving a herding together which is repulsive to foreign, though not to native, ideas; and the absence of a resident physician to prescribe for the ailments from which leprosy is no exemption. Molokai, the island of exile, is Molokai aina pali, "the land of precipices," in the old native meles, and its walls of rock rise perpendicularly from the sea to a height varying from 1000 to 2500 feet, in extreme grandeur and picturesqueness, and are slashed, as on Hawaii, by gulches opening out on natural lawns on the sea level. The place chosen for the centralization and segregation of leprosy is a most singular plain of about 20,000 acres, hemmed in between the sea and a precipice 2000 feet high, passable only where a zigzag bridle track swings over its face, so narrow and difficult that it has been found impossible to get cattle down over it, so that the leper settlement below has depended for its supplies of fresh meat upon vessels. The settlement is accessible also by a very difficult landing at Kalaupapa on the windward side of Molokai.

Three miles inland from Kalaupapa is the leper village of Kalawao, which may safely be pronounced one of the most horrible spots on all the earth; a home of hideous disease and slow coming death, with which science in despair has ceased to grapple; a community of doomed beings, socially dead, "whose only business is to perish;" wifeless husbands, husbandless wives, children without parents, and parents without children; men and women who have "no more a portion for ever in anything that is done under the sun," condemned to watch the repulsive steps by which each of their doomed fellows passes down to a loathsome death, knowing that by the same they too must pass.

A small stone church near the landing, and another at Kalawao, tell of the extraordinary devotion of a Catholic priest, who, with every prospect of advancement in his Church, and with youth, culture, and refinement to hold him back from the sacrifice, is in this hideous valley, a self exiled man, for Christ's sake. It was singular to hear the burst of spontaneous admiration which his act elicited. No unworthy motives were suggested, all envious speech was hushed; it was almost forgotten by the most rigid Protestants that Father Damiens, who has literally followed the example of Christ by "laying down his life for the brethren," is a Romish priest, and an intuition, higher than all reasoning, hastened to number him with "the noble army of martyrs."

In Kalawao are placed not only the greater number of the lepers, but the hospital buildings. Most of the victims are of the poorer classes and live in brown huts; but two of rank, Mrs. Napela and the Hon. P. Y. Kaeo, Queen Emma's cousin, have neat wooden cottages on the way from the landing, with every comfort which their means can provide for them. The hospital buildings are about twelve in number, well and airily situated on a height; they are built of wood thoroughly whitewashed, and are enclosed by a fence.

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