In Calms They Are Paddled, And Shoot Over The Water With Great Rapidity, But Whenever There Is Any Breeze A Small Sprit-Sail Is Used.

They are said to be able to stand very rough water, but they are singularly precarious and irresponsible looking contrivances, and for these, as well as for all other seas, I should much prefer a staunch whale- boat.

We sailed for some hours along a lava coast, streamless, rainless, verdureless, blazing under the fierce light of a tropical sun, and some time after noon anchored in the scorching bay of Kawaihae.

A foreign store, a number of native houses, a great heiau, or heathen temple on a height, a fringe of cocoa-nut palms, and a background of blazing hills, flaring with varieties of red, hardly toned down by any attempt at vegetation, a crystalline atmosphere palpitating with heat, deep, rippleless, clear water, with coral groves below, and a view of the three great Hawaiian mountains, are the salient features of this outlet of Hawaiian commerce. But ah! how soft and mild and blue the sky was, looking inland, where, for the first time, I saw far aloft, above solid masses of white cloud, sky hung, strangely uplifted, the great volcanic domes of Mauna Kea, Mauna Loa, and Hualalai, looking as if they had all passed into an endless repose.

This bay, which affords excellent holding ground, and is screened by highlands from the sudden and violent gusts of wind, called "mumuku," which sweep down between the mountains with almost irresistible fury, used to be a great place of call for whalers, who purchased large quantities of "recruits" here; yams in the earlier days, and more lately Irish potatoes, which flourish in the thirsty soil. But whaling in the North Pacific seems to be nearly "played out," and the arrival of a whaler is not a common occurrence.

Shortly before we arrived I found that the sailing of the San Francisco steamer is put off for a week, so I took advantage of a kind invitation I received some time ago to visit Waimea, and go from thence to Waimanu, a wonderful valley beyond Waipio, very little visited by foreigners. A gentleman and lady rode up here with me, and I got a horse on the beach with a native bullock saddle on him, an uncouth contrivance of wood not covered with hide, and a strong lassoing horn. The great wooden stirrups could not be shortened, but I soon found myself able, in true savage fashion, to gallop up and down hill without any.

The chief object of interest on this ride is the great heiau, which stands on a bare steep hill above the sea, not easy of access. It was the last heathen temple built on Hawaii. On entering the huge pile, which stood gaunt and desolate in the thin red air, the story of the old bloody heathenism of the islands flashed upon my memory. The entrance is by a narrow passage between two high walls, and it was by this that the sacrificing priests dragged the human victims into the presence of Tairi, a hideous wooden idol, crowned with a helmet, and covered with red feathers, the favourite war-god of Kamehameha the Great, by whom this temple was built, before he proceeded to the conquest of Oahu.

The shape is an irregular parallelogram, 224 feet long, and 100 wide. At each end, and on the mauka side, the walls, which are very solid and compact, though built of lava stones without mortar, are twenty feet high, and twelve feet wide at the bottom, but narrow gradually towards the top, where they are finished with a course of smooth stones six feet broad. On the sea side, the wall, which has been partly thrown down, was not more than six or seven feet high, and there were paved platforms for the accommodation of the alii, or chiefs, and the people in their orders. The upper terrace is spacious, and paved with flat smooth stones which were brought from a considerable distance, the greater part of the population of the island having been employed on the building. At the south end there was an inner court, where the principal idol stood, surrounded by a number of inferior deities, for the Hawaiians had "gods many, and lords many." Here also was the anu, a lofty frame of wickerwork, shaped like an obelisk, hollow, and five feet square at its base. Within this, the priest, who was the oracle of the god, stood, and of him the king used to inquire concerning war or peace, or any affair of national importance. It appears that the tones of the oracular voice were more distinct than the meaning of the utterances. However, the supposed answers were generally acted upon.

On the outside of this inner court was the lele, or altar, on which human and other sacrifices were offered. On the day of the dedication of the temple to Tairi, vast offerings of fruit, dogs, and hogs were presented, and eleven human beings were immolated on the altar. These victims were taken from among captives, or those who had broken Tabu, or had rendered themselves obnoxious to the chiefs, and were often blind, maimed, or crippled persons. Sometimes they were dispatched at a distance with a stone or club, and their bodies were dragged along the narrow passage up which I walked shuddering; but oftener they were bound and taken alive into the heiau to be slain in the outer court. The priests, in slaying these sacrifices, were careful to mangle the bodies as little as possible. From two to twenty were offered at once. They were laid in a row with their faces downwards on the altar before the idol, to whom they were presented in a kind of prayer by the priest, and, if offerings of hogs were presented at the same time, these were piled upon them, and the whole mass was left to putrify.

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