An Antagonism To The Foreign Residents, Or Rather To Their Political Influence, Had Grown Rapidly.

Some of the Americans had been unwise in their language, and the discussion on the proposed cession of Pearl River increased the popular discontent, and the jealousy of foreign interference in island affairs.

"America gave us the light," said a native pastor, in a sermon which was reported over the islands, "but now that we have the light, we should be left to use it for ourselves." This sentence represented the bulk of the national feeling, which, if partially unenlightened, is intensely, passionately, almost fanatically patriotic.

The biennial election of delegates to the Legislative Assembly occurred shortly before Lunalilo's death, and the rallying-cry, "Hawaii for the Hawaiians," was used with such effect that the most respectable foreign candidates, even in the capital, had not a chance of success, and for the first time in Hawaiian constitutional history, a house was elected, consisting, with one exception, of natives. Immediately on the king's death, Kalakaua, who was understood to represent the foreign interest as well as the policy indicated by the popular rallying-cry, and Queen Emma, came forward as candidates; the walls were placarded with addresses, mass meetings were held, canvassers were busy night and day, promises impossible of fulfilment were made, and for eight days the Hawaiian capital presented those scenes of excitement, wrangling, and mutual misrepresentation which we associate with popular elections elsewhere, and everywhere.

The day of election came, and thirty-nine votes were given for Kalakaua, and six for Emma.

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