A General History And Collection Of Voyages And Travels - Volume 2 - By Robert Kerr


















































































































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displeased at the numbers of his subjects who were converted to - Page 195
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The King Who Then Ruled In Coulan, Being Much Displeased At The Numbers Of His Subjects Who Were Converted To

Christianity, banished St Thomas from his dominions, who then went to a city called Malapur or Meliapour, on the coast

Of the dominions of Narsinga, and was followed by the Christians of Coulan, and even by many of the idolaters. He is said to have retired into a solitude in the mountains, where he died, and whence his body was removed for interment in a vault of the church he had built at Coulan. This church is now deserted and entirely overgrown with trees and bushes, and is kept by a poor Moorish zealot, who subsists on alms which he receives from Christian pilgrims, and even some of the idolaters give alms at this tomb.

On the arrival of Alonso de Albuquerque at the harbour of Coulan, the governors of the city came on board to visit him, and settled a treaty with him, in which it was stipulated that we were to have a factory in the city, and that they should provide a loading with all possible dispatch for the three ship he had along with him. While one of his ships was taking in a lading in the harbour, the other two always kept out at sea watching all ships that passed, and obliging every one they could descry to come and give an account of themselves to Albuquerque as captain- general under the king of Portugal. He offered no injury to any of these, unless to such as belonged to the Moors of the Red Sea, all of which that fell in his way were first plundered and then burnt, in revenge for the injuries they had done to the Portuguese. When the house for the factory was finished, and the ships laden, Alonso left there Antonio de Sola as factor, with two clerks, Rodrigo Aranso and Lopo Rabelo, an interpreter named Medera, and two friars to serve as chaplains, together with other assistants, being twenty in all; after which he returned to Cochin.

About this time Francisco de Albuquerque received a message from _Cosebequin_, a friendly Moor of Calicut who has been formerly mentioned, giving him notice that the zamorin was determined to make another attack on Cochin so soon as the Portuguese fleet had departed for Europe, and to fortify it in such a manner as should prevent them from having any farther intercourse with that country. With this view the zamorin had entered into treaties with all the rajahs and leading nayres or nobles of Malabar, and it was even rumoured that those of Cananor and Coulan had secretly entered into terms with him against the Portuguese and the rajah of Cochin[11]. He said farther that the Moorish merchants had promised large assistance for carrying on the war, as they were exceedingly desirous to exclude the Christians from trading to India. About the same time a letter came from Rodrigo Reynel to the same effect, saying that the zamorin was levying troops, and had caused a great number of cannon to be prepared for the war: Reynel likewise said that the Moors of Cochin were decidedly in the interest of the zamorin, and were therefore to be looked to with much jealousy. The rajah likewise informed Albuquerque, that from certain bramins who had come from Calicut he was informed of the intentions and preparations of the zamorin for reducing Cochin; and as he had little reliance on his own subjects, he requested some Portuguese troops might be left for his defence. Francisco gave the rajah assurance of protection, and even that the Portuguese would add to his dominions at a future period, in reward for his fidelity and friendship to their nation, and as a compensation for the injuries he had suffered in their cause.

The rajah was much pleased with this assurance; and as Francisco found he could have no more pepper at Cochin, he determined upon returning to Portugal, when he had appointed a fit person to remain as captain-general in India. He found this matter difficult, as none of his captains were willing to remain with the small force which he was able to leave behind. At length Duarte Pacheco willingly accepted the charge, and the rajah was much pleased with his appointment, having already sufficient proof of his valour. Pacheco was accordingly left at Cochin with his own ship and two caravels commanded by Pedro Raphael and Diego Perez, and a pinnace, with ninety men in health besides others who were sick.[12] As much ordnance and ammunition was likewise given him as could possibly be spared from the homeward bound ships. All these things being settled, Francisco de Albuquerque sailed for Cananor, where he proposed to endeavour to procure the liberty of Rodrigo Reynel and the others who were at Calicut. But the zamorin sent him word that there was no necessity to take this person away, who was desirous of remaining in India; and if the captain-general would remain he should have the pepper which was promised.[13] At this time Alonso de Albuquerque returned from Coulan, and joined Francisco at Cananor; and a letter was brought from Rodrigo Reynel, giving information that the zamorin was certainly resolved to attempt the conquest of Cochin, as soon as the Portuguese ships should leave the coast; and that his only intention in making an offer of pepper was with a view to prevent them from burning the ships which were then in the harbour of Calicut.

All matters being arranged, the Portuguese fleet sailed from Cananor on the 31st of January 1504. Alonso de Albuquerque and Antonio del Campo came to Lisbon on the 23d of August, and presented to the king 400 weight of seed pearls, which are called _Alhofer or Ragges_, 144 pound weight of great pearls, and eight of the oysters from which the pearls are procured. [14] He gave likewise to the king a diamond as big as a large bean, and many other jewels; and two Persian horses of wonderful swiftness. Francisco de Albuquerque and Nicholas Coello, who left Cananor some time after Alonso, were cast away on the voyage and never more heard of.

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