A General History And Collection Of Voyages And Travels - Volume 2 - By Robert Kerr


















































































































 -  The whole party here
disembarked and proceeded by land, the general and kutwal in andors as
before, being surrounded by - Page 148
A General History And Collection Of Voyages And Travels - Volume 2 - By Robert Kerr - Page 148 of 219 - First - Home

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The Whole Party Here Disembarked And Proceeded By Land, The General And Kutwal In Andors As Before, Being Surrounded By Thousands Who Were Curious To See The Strangers, Even Many Women Pressing Into The Crowd With Their Children Slung At Their Backs.

From this place the kutwal carried the general to one of their pagodas or idol temples, into which they entered, and which the kutwal said was a church of great holiness.

This the general believed to be the case, fancying it to be a church of the Christians; which he the more readily believed, as he saw seven little bells hung over the principal door. In front of this entry, there stood a pillar made of wire as tall as the mast of a ship, on the top of which was a weathercock likewise made of wire. This church was as large as a moderate convent, all built of freestone, and covered, or vaulted over with brick, having a fine outward appearance as if its inside were of splendid workmanship. Our general was much pleased with this church, as he actually believed himself in a Christian country, and gladly entered along with the kutwal. They were received by the priests, who were naked from the waist upwards, having a kind of petticoats of cotton hanging down from the girdle to their knees, and pieces of calico covering their arm-pits, their heads legs and feet bare. They were distinguished by wearing certain threads over their right shoulders, which crossed over their breasts under their left arms, much in the way in which our priests used formerly to wear their stoles when they said mass. These men are called kafrs[60], and are idolaters, serving as priests in the pagodas of Malabar; and on the general going into the pagoda, they took holy water with a _sprinkle_ from a font, and threw it over the kutwal and him and their attendants. After this, they gave them powdered sandalwood to throw upon their heads, as used to be done amongst us with ashes; and they were directed to do the same on their arms. But our people, as being clothed, omitted this latter part of the ceremony, complying with the other.

In this pagoda they saw many images painted on the walls, some of which had monstrous teeth projecting an inch from their mouths, and some had four arms; all of them so ugly that they seemed like devils, which raised doubts among our people whether they were actually in a Christian church. In the middle of the pagoda stood a chapel, having a roof or dome of freestone like a tower, in one part of which was a door of wire, to which there led a flight of stone steps. On the inside of this tower an image was observed in a recess of the wall, which our men could not see distinctly, as the place was somewhat dark, and they were not permitted to go near, as none were allowed to approach except the priests. But from certain words and signs, our people understood this to be an image of the Virgin; on which the general and his attendants went upon their knees to say their prayers[61]. John de Sala, however, being very doubtful that this was not a Christian church, owing to the monstrous images on the walls, said, as he fell on his knees, "_If this be the devil, I worship God_," on which the general looked at him with a smile. The kutwal and his people, as they approached the chapel, prostrated themselves three times on their faces with their hands extended before them, after which they arose and said their prayers standing.

From this place they went forwards to the city of Calicut, and were taken at their arrival into another pagoda similar to the former. After this, on entering the city, the crowd was so great that they could hardly make their way through the streets. The general was astonished to see such multitudes, and praised GOD for having brought him in safety to this city, humbly beseeching his divine mercy so to guide him on his way that he might accomplish the objects of his expedition, and return safely into Portugal. At length the pressure of the crowd became so great that the bearers were unable to get forwards, and the whole company were forced to take shelter in a house. They were here joined by the kutwals brother, a nobleman who was sent by the king to accompany the general to the palace, and had many nayres along with him. The procession again set out, preceded by many trumpets and sacbuts sounding all the way; and one of the nayres carried a _caliver_, which he fired off at intervals. After they were joined by the kutwals brother, the mob gave way for the procession to pass, and shewed as much reverence as if the king himself had been present. There went in the procession at least 3000 armed men, and the multitudes of spectators, in the streets, at the doors and windows, and on the roofs, were quite innumerable. The general was well pleased at his honourable reception, and said pleasantly to those of his company, "_They little think in Portugal how honourably we are received here_."

The procession arrived at the palace an hour before sunset. Though only constructed of earth, the palace was very extensive and seemed a handsome structure, having great numbers of trees interspersed among the different buildings, with pleasant gardens full of fine flowers and odoriferous plants, and many fountains; as the zamorin never goes out of the palace while resident in Calicut. On arriving at the palace, several caymals and other noblemen came out to receive the general, who led him to a large square immediately in front of the gates, whence they passed through four several courts, at the gate of each of which there were ten porters who were obliged to lay about them with sticks among the people to clear the way.

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