When Within A Few Days Journey Of The Court Of
Mangu, One Of His Waggons Broke Down, And A Servant Of Mangu Happened To
Assist The Waggoner In Repairing It.
This man was very inquisitive into the
objects of the journey, and the waggoner revealed the whole plot to
Him.
Pretending to make very light of the matter, he went privately and took a
good horse from the herd, and rode with great speed with the intelligence
to the court of Mangu; who quickly assembled his forces, and placing a
strong guard around his court; sent the rest against Siremon, and brought
him and all his followers prisoners to court. He confessed his intentions,
and he and his eldest son, with 300 noble Tartars of their party, were put
to death. The ladies were also sent for who were concerned in the plot, and
being beaten with burning fire-brands till they confessed, were slain
likewise. Kon, the youngest son of Siremon, who was incapable of entering
into the conspiracy, from his youth, was permitted to enjoy the inheritance
of his father; but our guide durst not enter the house either in going or
returning.
SECTION XXXI.
Arrival at the Court of Mangu-khan.
We still travelled in the high countries, trending towards the north; and
on St Stephen's day, 26th December, we came to a great plain, on which not
the smallest inequality was to be seen, and the next day we arrived at the
court of the great Khan. While at the distance of five days, our host
wanted us to have gone so far about as would have taken us fifteen day's
journey, and our guide had much difficulty in being allowed to take the
direct road. My opinion of this procedure in our host, was, that we might
have gone by Onam and Cherule, the original residence of Zingis[1]. On the
way, the secretary told me that Baatu, in his letters to Mangu, said that
we wanted the assistance of a Tartar army against the Saracens; by which I
was much astonished, as I knew the letters from your majesty required no
army, and only advised the khan to be a friend to all Christians, to exalt
the cross, and to be an enemy to all the enemies of the cross of Christ.
And as all the interpreters were from the Greater Armenia, who greatly
hated the Saracens, I feared they might have interpreted falsely to serve
their own purposes. I therefore held my peace, fearing to gainsay the words
of Baatu.
On our arrival at court, our guide had a large house appointed for him, and
only a small cottage was given to us three, which would hardly contain our
baggage, our beds, and a small fire. Many came to our guide with drink made
of rice, in long necked bottles, which had no difference from the best
wine, except that it smelt otherwise. We were called soon after, and
examined upon our business. I answered, "That hearing Sartach had become a
Christian, the king our master had sent us to him with a letter; that he
had sent us to Baatu, who had sent us hither, and that he therefore ought
to have assigned the cause of our being here." They then demanded if we
would make peace with them. To this I answered, "That having done them no
wrong, they had no cause of going to war with your majesty; that your
majesty, as a just king, if you had done any wrong, would make reparation,
and desire peace; but if warred against without cause, we trusted in the
help of a just God." At this they seemed all astonished, constantly
exclaiming, "Did you not come to make peace?" For they are so puffed up
with pride, that they think the whole world should make peace with them;
but if I might be suffered, I would preach war against them to the utmost
of my power. I dared not deliver the true cause of my journey, lest, in so
doing, I might contradict what had been written by Baatu, and therefore
always said we came because he sent us.
The day following I went to the court barefooted, at which the people
stared; but a Hungarian boy, who was among diem, knew our order, and told
them the reason; on which a Nestorian, who was chief secretary, asked many
questions at the Hungarian, and we went back to our lodgings. On our
return, at the end of the court, towards the east, I saw a small house,
with a little cross at top, at which I greatly rejoiced, supposing there
might be some Christians there. I went in boldly, and found an altar well
furnished, having a golden cloth, adorned with images of Christ, the
Virgin, St John the Baptist, and two angels; the lines of their body and
garments being formed with small pearls. On the altar was a large silver
cross, ornamented with precious stones, and many other embroiderings; and a
lamp with eight lights burned before the altar. Sitting beside the altar I
saw an Armenian monk, somewhat black and lean, clad in a rough hairy coat
to the middle of his leg, above which was a coarse black cloak, furred with
spotted skins, and he was girded with iron under his haircloth. Before
saluting the monk, we fell flat on the earth, singing Ave regina and other
hymns, and the monk joined in our prayers. These being finished, we sat
down beside the monk, who had a small fire before him in a pan. He told us
that he had come a month before us, being a hermit in the territories of
Jerusalem, who had been warned by God in a vision, to go to the prince of
the Tartars. After some conversation, we went to our lodgings. Having eaten
nothing that day, we made a little broth of flesh and millet for our
supper. Our guide and his companions were made drunk at the court, and very
little care was taken of us.
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