I Find That This Book
Was Composed In The Year Of The Hegira 237, And That The Accounts Given By
The Author Are Conformable With What I Have Heard From Merchants Who Have
Sailed From Irak Or Persia, Through These Seas.
I find also all that the
author has written to be agreeable to truth, except some few passages, in
which he has been misinformed.
Speaking of the custom, of the Chinese in
setting meat before their dead, and believing that the dead had eaten, we
had been told the same thing, and once believed it; but have since learnt,
from a person of undoubted credit, that this notion is entirely groundless,
as well as that the idolaters believe their idols speak to them. From that
creditable person we have likewise been informed, that the affairs of China
wear quite a different aspect since those days: and since much has been
related to explain why our voyages to China have been interrupted, and how
the country has been ruined, many customs abolished, and the empire
divided, I shall here declare what I know of that revolution.
The great troubles which have embroiled the affairs of this empire, putting
a stop to the justice and righteousness there formerly practised, and
interrupting the ordinary navigation from Siraff to China, was occasioned
by the revolt of an officer named Baichu, in high employment, though not of
the royal family. He began by gathering together a number of vagabonds, and
disorderly people, whom he won to his party by his liberalities, and formed
into a considerable body of troops. With these he committed hostilities in
many parts of the country, to the great loss of the inhabitants; and having
greatly increased his army, and put himself into a condition to attempt
greater things, he began to entertain a design of subduing the whole
empire, and marched direct for Canfu, one of the most noted cities in
China, and at that time the great port for our Arabian commerce. This city
stands upon a great river, some days sail from the sea, so that the water
there is fresh. The citizens shut their gates against him, and he was
obliged to besiege it a great while; but at length he became master of the
city, and put all the inhabitants to the sword. There are persons fully
acquainted with the affairs of China, who assure us, that besides the
Chinese who were massacred upon this occasion, there perished one hundred
and twenty thousand Mahomedans, Jews, Christians, and Parsees, who were
there on account of traffic; and as the Chinese are exceedingly nice in the
registers they keep of foreigners dwelling among them, this number may be
considered as authentic. This took place in the year of the hegira 264, or
of Christ 877. He also cut down the mulberry trees, which are carefully
cultivated by the Chinese for their leaves, on which the silk worms are
fed; and owing to this, the trade of silk has tailed, and that manufacture,
which used to be much prosecuted in all the countries under the Arabian
government, is quite at a stand.
Having sacked and destroyed Canfu, he possessed himself of many other
cities, which he demolished, having first slain most of the inhabitants, in
the hope that he might involve all the members of the royal family in this
general massacre, that no one might remain to dispute with him for the
empire. He then advanced to Cumdan[1], the capital city, whence the emperor
was obliged to make a precipitate retreat to the city of Hamdu, on the
frontiers towards Thibet. Puffed up with these great successes, Baichu made
himself master of almost the whole country, there being no one able to
dispute his authority. At length the emperor wrote to the king of the
Tagazgaz in Turkestan, with whom he was in some degree allied by marriage,
imploring his assistance to subdue the rebellion. The king of the Tagazgaz
dispatched his son, at the head of a very numerous army, into China, and
after a long and arduous contest, and many battles, Baichu was utterly
defeated, and it was never known afterwards what became of him; some
believing that he fell in the last battle, while others supposed that he
ended his days in a different manner. The emperor of China now returned to
his capital, much weakened and dispirited in consequence of the
embezzlement of his treasures, and the loss of the best of his officers and
troops, and the horrible devastations, calamities, and losses which his
empire had sustained; yet he made himself master of all the provinces which
had revolted from his authority. He would not, however, lay his hands upon
the goods of his subjects, notwithstanding the exhausted state of his
finances, but satisfied himself with what was still left in his coffers,
and the small remains of the public money that was to be found, requiring
nothing from his subjects, but what they were willing to give, and only
demanding obedience to the laws and to his authority, considering that they
had been already severely oppressed in consequence of the rebellion. Thus,
China became like the empire of Alexander, after the defeat and death of
Darius, when he divided the provinces among his chiefs, who became so many
kings. For now, each of the Chinese princes, or viceroys, joined
themselves into petty alliances, making wars among themselves without the
authority of the emperor; and when the stronger had subdued the weaker, and
acquired possession of his province, the subjects of the vanquished prince
were unmercifully wasted and plundered, and even barbarously devoured: a
cruel practice allowed by the laws of their religion, which even permit
human flesh to be exposed to public sale in the markets. There arose from
all these confusions many unjust dealings with the merchants; and there was
no grievance so intolerable, or treatment so bad, but what was exercised
upon the Arab merchants, and captains of ships, extorting from them what
was altogether uncustomary, seizing upon their effects, and behaving
towards them quite contrary to all the ancient usages; so that our
merchants were forced to return in crowds to Siraff and Oman[2].
The punishment of married persons, convicted of adultery, as well as for
the crimes of homicide and theft, is as follows:
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