He Then Asked Me,
"Whence Cometh Evil?" "You Ask Amiss," Said I, "For You Ought First To
Inquire What Evil Is, Before You Ask Whence It Comes:
But let us return to
the first question, whether do you believe that any God is omnipotent?
And
when that is discussed, I will answer whatever you may demand." On this he
sat a long time without speaking, and the judges appointed by the khan
commanded him to make answer. At length he said, that no God was
omnipotent; on which all the Saracens broke out into great laughter. When
silence was restored, I said, "None of your gods, therefore, can save you
in all dangers, since chances may happen in which they have no power.
Besides, no man can serve two masters; how, therefore, can you serve so
many Gods in heaven and in earth?" The auditory decreed that he should make
answer to this, but he held his peace.
When I was about to have propounded reasons to prove the truth of the
divine essence, and to have explained the doctrine of the Trinity, the
Nestorians alleged that I had said quite enough, and that now they meant to
speak; so I gave place to them. When, therefore, they would have disputed
with the Saracens, these men said that they agreed to the truth of the law
and the gospel of the Christian, and would not dispute with them in any
thing, and even confessed that they beg from God in their prayers that they
may die the death of the Christians. There was among the idolaters a priest
of the sect of the Jugurs, who believe in one God, and yet make idols. With
this man the Nestorians talked much, shewing all things till the coming of
Christ to judgment, and explaining the Trinity to him and the Saracens by
similitudes. All of them hearkened to their harangue without attempting to
make any contradiction; yet none of them said that they believed and would
become Christians. The conference was now broken up. The Nestorians and
Saracens sang together with a loud voice, and the Tuinians held their
peace; and afterwards they all drank together most plentifully.
SECTION XXXVIII.
The last audience of Rubruquis with Mangu-khan, and the letter he received
for the King of France.
On Whitsunday I was called into the presence of the khan, and before I went
in, the goldsmiths son, who was my interpreter, informed me that it was
determined I was to return to my own country, and advised me to say nothing
against it. When I came before the khan I kneeled, and he asked me whether
I said to his secretaries that he was a Tuinian. To this I answered, "My
lord, I said not so; but if it please your highness I will repeat what I
then said;" and I recited what I had spoken, as mentioned before, and he
answered: "I thought well you said not so, for it was a word you ought not
to have spoken; but your interpreter hath ill rendered your words." Then,
reaching forth the staff on which, he leaned towards me, he said, "be not
afraid." To which I answered smiling, that if I had feared I should not
have come hither.
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