- E. [27] The Description Given In The Text Of This Chinese Pagoda Has Much The Air Of A Fiction; Yet We Can Hardly Conceive The Author Would Venture To Report To Shah-Rokh What Must Have Been Contradicted By His Ambassadors, If False.

- Astl.

[28] This is called Lam in the French of Thevenot, and is the same with the Lamb of Marco Polo. - Astl.

[29] This is the Cara-moran or Whang-ho, which they crossed a second time between Shen-si and Shan-si, where it is much larger than at Lan-chew, the place probably alluded to in this part of the text. - Astl.

In the edition, by Forster, this river is named Abi Daraan, or the Daraan, afterwards Kara-raan; but is obviously the Kara-moran, Whang- ho, or Hoang-ho. - E.

[30] This other river, certainly is the same Kara-moran, passed again at a different part of their route. - Astl.

[31] This must have been some city in the province of Pe-che-li, or near its borders in Shan-si; but no such name as that of the text is to be found in any of the maps of China. - Astl.

In Forsters edition, this place is named Chien-dien-puhr, perhaps Tchin-teuen-pou, a city at some distance to the west of the Hoan-ho river. The route is not distinctly indicated in the text; but seems to have been from Soutcheo, at the N.W. extremity of Chensi, in lat. 40 deg. N. following a S. E. direction to the Hoan-ho, somewhere about Yung- nam, in lat. 37 deg. N. long. 104 deg. E.; and Yung-nam may have been the fine city which the Persians named Rosna-baad, or the Habitation of Beauty. - E.

[32] About seventeen or twenty-one English miles, or nineteen miles on the average. - E.

[33] This is the same with the Khambalu of Polo. One name signifies the palace of the Khan, the other the city of the Khan. - Astl.

[34] This is the Fong-whang, or fabulous bird of the Chinese. The Simorg- Anka, is supposed among the Persians to have existed among the Preadamites, and to have assisted Solomon in his wars. - Astl.

[35] The text is here abrupt and inconclusive: These vestments were probably presented to the ambassadors and their suite. - E.

[36] What this may have been does not appear; it may possibly have been arrack, or the wine made of rice and spices, which is frequently mentioned in the travels of Marco Polo. - E.

SECTION II.

The several Audiences of the Ambassadors, their Entertainments, Presents, and Return.

On the ninth of the month Zu'lhajjeh, the Sekjin, or officer belonging to the court who had charge of the ambassadors, came to their lodgings before day, and raised them from their beds, saying that the emperor meant to feast them that day. He brought them to the palace on horses which were sent for the purpose, and placed them in the outer court, where two hundred thousand persons were in attendance. As soon as the sun was up, they were led to the foot of the throne, where they saluted the emperor, by bowing their heads to the ground five several times. At length the emperor descended from the throne, and the ambassadors were led back to the outer court, where they were separated for a while, that they might perform the deeds of necessity; being told that no person could be allowed to stir out on any pretence during the continuance of the feast. After this, they were led through the first and second courts, and thence into a third, which was entirely open, and paved with fine freestone. In the front of this court there was a great hall sixty cubits long, having chambers over it; and in the hall was a great sofa, higher than a man, which was ascended by three silver stairs, one in front, and the others at the two sides. In this place there stood two khojas of the palace, having a kind of pasteboard covers on their mouths, and fastened to their ears. Upon the great sofa or platform, there was a smaller one in form of a couch, having pillows and cushions for the feet; and on each side there were pans for fire, and perfuming pans. This smaller sofa was of wood, beautifully gilded, and looking quite fresh, though sixty years old, and every thing was finely varnished. The most eminent of the Dakjis stood on each side of the throne, armed, and behind them were the soldiers of the imperial guard, with naked sabres. The ambassadors were placed on the left hand, as the most honourable station. Three tables were placed before each of the Amirs and other most distinguished persons, while others had only two, and the more ordinary persons but one; and there were at least a thousand tables at this entertainment.

Before the throne, near a window of the hall, there was a great kurkeh or drum, on a raised stage, attended by two men, and near it a great band of musicians. Part of the hall was divided off by curtains which came close to the throne, that the ladies belonging to the palace might see the company without being seen. After all the victuals and liquors were brought in and properly distributed, two khojas withdrew, the curtains which covered a door behind the throne, and the emperor came forth, amid the sound of many instruments of music, and took his seat under a canopy of yellow satin, ornamented with four dragons. After the ambassadors had made five prostrations, they sat down to table, and were treated as at other times. During the entertainment, many comic tricks were acted for the amusement of the emperor and the company. The first performers that appeared were painted with white and red, like girls, and dressed in gold brocade, holding nosegays of artificial flowers. After this, a man lay down on his back, as if asleep, holding his feet raised up in the air; then another person held several thick canes in his hands, seven cubits long, placing the other ends between his legs, on which a youth of ten or twelve years of age mounted, with surprising agility, and performed several tricks at the top.

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