A General History And Collection Of Voyages And Travels - Volume 1 - By Robert Kerr


















































































































 -  But the Vistula comes out of Wendenland, called
    Weonodland in the text, from the south; and the two rivers discharge - Page 19
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But The Vistula Comes Out Of Wendenland, Called Weonodland In The Text, From The South; And The Two Rivers Discharge

Themselves into the Frisch-haf, which stretches from west to north, or in a north-east direction; and at Pilau,

Goes northwards into the sea. It is certainly possible that this entrance may have been formerly called Wisle-mund, or the mouth of the Vistula, as well as the western mouth of that river. - Forst.

This concession is not necessary to the truth of Wulfstan and Alfred. There is a cross branch from Elbing, which joins the Nogat and Vistula proper; and which is probably meant in the text, where the Ilfing and Wisle, united, are said to run to the west of Est-mere, or the haf, and then north, into the sea at Wisle-mund. - E.

[13] This circumstance is singular; yet may be explained from the custom of the Tartars. The mares milk, drank by the kings and rich men, was certainly prepared into cosmos, or kumyss, the favourite beverage of the great; while mead, a much inferior liquor in their estimation, was left to the lower orders. - E.

[14] Mead was called Medo in Anglo-Saxon, in Lithuanian Middus, in Polish Miod, in Russian Med, in German Meth, in old English Metheglin: perhaps all these are from the Greek verb [Greek: methuo], to intoxicate. Alfred naturally observes, that these drinking-bouts produced many frays; and notices the reason of the Estum or Esthonians brewing no ale, because they had abundance of mead. - Forst.

[15] In a treaty between the Teutonic knights, and the newly converted Prussians, the latter engaged never to burn their dead, nor to bury them with their horses, arms, clothes, and valuables. - Forst.

[16] This power of producing cold in summer, so much admired by Wulfstan and Alfred, was probably the effect of a good ice-cellar, which every Prussian of condition had in, or near his house. - Forst.

SECTION IV.

Voyage of Sighelm and Athelstan to India, in the reign of Alfred King of England, in 883[1].

Though containing no important information, it were unpardonable in an English collection of voyages and travels, to omit the scanty notice which remains on record, respecting a voyage by two Englishmen to India, at so early a period. All that is said of this singular incident in the Saxon Chronicle, is[2], "In the year 883, Alfred sent Sighelm and Athelstan to Rome, and likewise to the shrine of Saints Thomas and Bartholomew, in India, with the alms which he had vowed." [Bartholomew was the messenger of Christ in India, the extremity of the whole earth.] - The words printed in Italics are added in translating, by the present editor, to complete the obvious sense. Those within brackets, are contained in one MS. Codex of the Saxon Chronicle, in addition to what was considered the most authentic text by Bishop Gibson, and are obviously a note or commentary, afterwards adopted into the text in transcription.

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