And Theodolus Engaged To Conduct Ambassadors From The Khan To
The Pope And The King Of France.
Then Mangu caused an exceedingly strong
bow to be made, which two men could hardly bend, and two arrows
Made of
silver, full of holes in their heads, which whistled when they were shot;
and he chose a Moal to accompany Theodolus as his ambassador, ordering him
to present these things to the king of France, and to say, if he would have
peace with the Tartars, they would conquer the country of the Saracens, and
would grant him ail the other countries of the west. But if the king
refused, the Moal was to bring back the bow and arrows, and to inform the
king that the Tartars shot far and sharp with such bows. The khan then
caused Theodolus to go out, and the son of William Bouchier, who acted as
interpreter for Theodolus, heard the khan order the Moal, who was to
accompany him, to mark well all the ways, and the castles, and the people,
and the mountains, in the course of his journey. And the young man blamed
Theodolus for engaging to conduct the Tartar messengers, as they went only
to spy the land. But Theodolus said he would take them by sea, so that they
should not know the way. Mangu gave to his Moal a golden bull or tablet of
an hand breadth, and half a cubit long, inscribed with his orders; and
whoever bears this, may everywhere command what he pleases. On their
journey through the dominions of Vestacius, whence Theodolus meant to pass
over to the Pope, that he might deceive him as he had done Mangu. Vestacius
demanded of him whether he had letters for the Pope; but having none to
show, Vestacius concluded he was an impostor, and cast him into prison. The
Moal fell sick and died there, and Vestacius sent back the golden tablet by
the servants of the Moal, whom I met at Assron, in the entrance into
Turkey, and from them I learnt all that happened to Theodolus.
SECTION XXXIV.
Of a Grand Feast given by Mangu-khan and of the Ceremonies of the
Nestorians.
Epiphany was now at hand, and the Armenian monk, Sergins, told me, that he
was to baptize Mangu-khan on that day. I entreated him to use his utmost
endeavours that I might be present on the occasion, which he faithfully
promised. When the day came, the monk did not call me, but I was sent for
to court at six o'clock, and I met the monk returning with his cross, and
the Nestorian priests with their censers, and the gospel of the day. It is
the custom of Mangu to make a feast on such days as are pointed out by his
soothsayers, or the Nestorian priests; and on these days the Christians
came first to court and pray for him, and bless his cup, after which the
Saracen priests do the same, and after them the idolatrous priests.
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