I go my way." And he walked out, and the king
followed him, and all his servants followed the
King, but they saw no one.
Coming to the bank of the river, David spread his handkerchief on the
waters, and he passed over dry, and then he was seen of all who were
present; and they endeavoured to pursue him in boats, but all in vain; and
every one marvelled, and said that no enchanter could be compared to this
man.
David during that day travelled a ten days journey, and, coming to Omaria,
related all that had befallen him; and when the people were amazed, he
attributed all that had befallen him to his knowledge of the ineffable name
of Jehovah[13]. The king sent messengers to inform the caliph of Bagdat of
what had happened, requesting that he would get David restrained from his
seditious practices, by order from the head of the captivity, and the chief
rulers of the assembly of the Jews; otherwise threatening total destruction
to all the Jews in his dominions. All the synagogues in Persia, being in
great fear, wrote to the head of the captivity, and the assembly of elders
at Bagdat, to the same purpose; and they wrote to David, commanding him to
desist from his enterprize, under pain of being excommunicated and cut off
from among the people of Israel. But all was in vain, for David persisted
in his wicked course; till at length Zinaldin, a king of the Togarmim, or
Turks, in subjection to the king of Persia, persuaded the father-in-law of
David, by a bribe of ten thousand pieces of gold, to kill him privately,
and he thrust David through with a sword in his bed, while asleep.
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