A General History And Collection Of Voyages And Travels - Volume 1 - By Robert Kerr


















































































































 -  I afterwards learnt that the monk practised divination, with
the aid of a Russian deacon, though, when I challenged him - Page 101
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I Afterwards Learnt That The Monk Practised Divination, With The Aid Of A Russian Deacon, Though, When I Challenged Him, He Pretended To Excuse Himself, And To Deny The Truth Of What Had Been Reported To Me:

But I could not leave him, having been placed there by command of the khan, so that I dared not to remove without his special command.

Exclusive of the palace of the khan, Caracarum is not so good as the town of St Denis, and the monastery of St Dennis is worth more than ten times the value of the palace itself. It contains two principal streets: that of the Saracens in which the fairs are held, and to which many merchants resort, as the court is always near; the other is the street of the Kathayans, which is full of artificers. Besides these streets, there are many palaces, in which are the courts of the secretaries of the khan. There are twelve idol temples belonging to different nations, two Mahometan mosques, and one Nestorian church at the end of the town. The town itself is inclosed with a mud wall, and has four gates. On the east side, there is a market for millet and other grain, but which is ill supplied; on the west, sheep and goats are sold; on the north side, oxen and waggons; and on the south side, horses.

Mangu-khan has eight brothers, three by the mother and five by the father. One of these on the mothers side he sent into the country of the Assassines, called Mulibet by the Tartars, with orders to kill them all. Another was sent into Persia, who is supposed to have orders to send armies into Turkey, and from thence against Bagdat and Vestacius. One of his other brothers has been sent into Kathay, to reduce certain rebels. His youngest maternal brother, named Arabucha, lives with him, and keeps up his mothers court, who was a Christian.

About this time, on account of a violent quarrel between the monk and certain Mahometans, and because a rumour was propagated of four hundred assassins having gone forth in divers habits, with an intention to murder the khan, we were ordered to depart from our accustomed place before the court, and to remove to the place where other messengers dwelt. Hitherto I had always hoped for the arrival of the king of Armenia[8], and had not therefore made any application for leave to depart; but hearing no news of the king, or a certain German priest who was likewise expected, and fearing lest we should return in the winter, the severity of which I had already experienced, I sent to demand the pleasure of the khan, whether we were to remain with him or to return, and representing that it would be easier for us to return in summer than in winter. The khan sent to desire that I should not go far off, as he meant to speak with me next day; to which I answered, requesting him to send for the son of the goldsmith to interpret between us, as my interpreter was very incompetent.

[1] So for as was travelled by Rubruquis, and in the route which he pursued on the north of the Alak mountains, this observation is quite correct to longitude 100 deg. E. But what he here adds respecting Kathay, is directly contradictory to the fact; as all the rivers beyond Caracarum run in an easterly direction. The great central plain of Tangut, then traversed by the imperial horde of the Mongals, and now by the Eluts and Kalkas, must be prodigiously elevated above the level of the ocean. - E.

[2] The information here seems corrupted, or at least is quite incorrect. Kathay or northern China is due east, or east south-east from the great plain to the south of Karakum. Daouria, the original residence of the Mongols of Zingis, between the rivers Onon and Kerlon, is to the north-east. - E.

[3] The Kerkis must fee the Kirguses, a tribe of whom once dwelt to the south-west of lake Baikal. The Orangin or Orangey, inhabited on the east side of that lake. Pascatir is the country of the Bashkirs, Baschkirians, or Pascatirians in Great Bulgaria, called Great Hungary in the text, between the Volga and the Ural. - E.

[4] Rubruquis properly rejects the stories of monstrous men, related by the ancients, yet seems to swallow the absurd story of the purple dye, engrafted by the Kathayan priest on a very natural invention for catching apes. He disbelieves the last information of the priest, which must have been an enigmatical representation of the province of death, or of the tombs. - E.

[5] It is difficult to guess as to these people and their islands; which may possibly refer to Japan, or even Corea, which is no island. Such tribute could not have been offered by the rude inhabitants of Saghalien or Yesso. - E.

[6] This evidently but obscurely describes the Chinese characters; the most ingenious device ever contrived for the monopoly of knowledge and office to the learned class, and for arresting the progress of knowledge and science at a fixed boundary. - E.

[7] From this circumstance, it would appear that Rubruquis had found the court of the khan in the country of the Eluts, to the south of the Changai mountains, perhaps about latitude 44 deg. N. and longitude 103 deg. E, the meridian of the supposed site of Karakum on the Orchon. And it may be presumed, that the imperial suite was now crossing the Changai chain towards the north. - E.

[8] Haitho, of whom some account will be found in the succeeding chapter of this work. - E.

SECTION XXXVII.

Of certain disputes between Rubruquis and the Saracens and Idolaters, at the Court of Mangu-khan, respecting Religion.

Next day I was brought to the court, and some of the chief secretaries of the khan came to me, one of whom was a Moal, who is cup-bearer to the khan, and the rest were Saracens.

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