The Address Proposed No Definite Opposition, But Protested
Against The Measure In General, And, As It Seemed To Me, Rather Vague
Terms.
In the course of the address the title of National Church was
claimed for the Free Church, notwithstanding its separation from the
government, and the era of that separation was referred to in phrases
similar to those in which we speak of our own declaration of national
independence.
There were one or two allusions to the persecutions which
the Free Church had suffered, and something was said about her children
being hunted like partridges upon the mountains; but it is clear that if
her ministers have been hunted, they have been hunted into fine churches;
and if persecuted, they have been persecuted into comfortable livings.
This Free Church, as far as I can learn, is extremely prosperous.
Dr. Candlish is a fervid preacher, and his church was crowded. In the
afternoon I attended at one of the churches of the established or endowed
Presbyterian Church, where a quiet kind of a preacher held forth, and the
congregation was thin.
This Maynooth grant has occasioned great dissatisfaction in England and
Scotland. If the question had been left to be decided by the public
opinion of these parts of the kingdom, the grant would never have been
made. An immense majority, of all classes and almost all denominations,
disapprove of it. A dissenting clergyman of one of the evangelical
persuasions, as they are called, said to me - "The dissenters claim nothing
from the government; they hold that it is not the business of the state to
interfere in religious matters, and they object to bestowing the public
money upon the seminaries of any religious denomination." In a
conversation which I had with an eminent man of letters, and a warm friend
of the English Church, he said:
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