From This Period, It Never Revived, Or Became A Place Of
The Least Importance Or Trade.
On the conquest of Babylon by Cyrus, the commercial communication between
India and Europe returned to Arabia in the south, and to the Caspian and
the Euxine in the north:
There seem to have been two routes by these seas,
both of great antiquity. In describing one of them, the ancient writers are
supposed to have confounded the river Ochus, which falls into the Caspian,
with the Oxus, which falls into the lake of Aral. On this supposition, the
route may be traced in the following manner: the produce and manufactuers
of India were collected at Patala, a town near the mouth of the Indus; they
were carried in vessels up this river as far as it was navigable, where
they were landed, and conveyed by caravans to the Oxus: being again
shipped, they descended this river to the point where it approached nearest
to the Ochus, to which they were conveyed by caravans. By the Ochus they
were conveyed to the Caspian, and across it to the mouth of the river
Cyrus, which was ascended to where it approached nearest the Phasis:
caravans were employed again, till the merchandize were embarked at
Serapana on the Phasis, and thus brought to the Black Sea. According to
Pliny, Pompey took great pains to inform himself of this route; and he
ascertained, that by going up the Cyrus the goods would be brought within
five day's journey of the Phasis. There seems to have been some plan formed
at different times, and thought of by the Emperor Claudius, to join Asia to
Europe and the Caspian Sea, by a canal from the Cimmerian Bosphorus to the
Caspian Sea.
The route which we have thus particularly described was sometimes deviated
from by the merchants: they carried their goods up the Oxus till it fell
into lake Aral; crossing this, they transported them in caravans to the
Caspian, and ascending the Wolga to its nearest approach to the Tanais,
they crossed to the latter by land, and descended it to the sea of Azoph.
Strabo describes another route: viz. across the Caucasus, from the Caspian
to the Black Sea; this writer, however, must be under some mistake, for
camels, which he expressly says were employed, would be of no use in
crossing the mountains; it is probable, therefore, that this land
communication was round by the mouth of the Caspian, - a route which was
frequented by the merchants of the middle ages.
As the Euxine Sea was the grand point to which all these routes tended, the
towns on it became the resort of an immense number of merchants, even at
very early ages; and the kingdoms of Prusias, Attalus, and Mithridates were
enriched by their commerce. Herodotus mentions, that the trade of the
Euxine was conducted by interpreters of seven different languages. In the
time of Mithridates, 300 different nations, or tribes, met for commercial
purposes at Dioscurias in Colchis; and soon after the Romans conquered the
countries lying on the Euxine, there were 130 interpreters of languages
employed in this and the other trading towns. The Romans, however, as soon
as they became jealous, or afraid, of the power of the Parthians, would not
suffer them, or any other of the northern nations, to traffic by the
Euxine; but endeavoured, as far as they could, to confine the commerce of
the East to Alexandria: the consequence was, that even so early as the age
of Pliny, Dioscurias was deserted.
The only article of import into Rome that remains to be considered is silk:
the history of the knowledge and importation of this article among the
ancients, and the route by which it was obtained, will comprise all that it
will be necessary to say on this subject.
The knowledge of silk was first brought into Europe through the conquests
of Alexander the Great. Strabo quotes a passage from Nearchus, in which it
is mentioned, but apparently confounded, with cotton. It is well known that
Aristotle obtained a full and accurate account of all the discoveries in
natural history which were made during the conquests of Alexander, and he
gives a particular description of the silk worm; so particular, indeed,
that it is surprising how the ancients could, for nearly 600 years after
his death, be ignorant of the nature and origin of silk. He describes the
silk worm as a horned worm, which he calls bombyx, which passes through
several transformations, and produces bombytria. It does not appear,
however, that he was acquainted either with the native country of this
[work->worm], or with such a people as the Seres; and this is the only
reason for believing that he may allude entirely to a kind of silk made at
Cos, especially as he adds, that some women in this island decomposed the
bombytria, and re-wove and re-spun it. Pliny also mentions the bombyx, and
describes it as a natiye of Assyria; he adds, that the Assyrians made
bombytria from it, and that the inhabitants of Cos learnt the manufacture
from them. The most propable supposition is, that silk was spun and wove in
Assyria and Cos, but the raw material imported into these countries from
the Seres; for the silk worm was deemed by the Greeks and Romans so
exclusively and pre-eminently the attribute of the Sinae, that from this
very circumstance, they were denominated seres, or silk worms, by the
ancients.
The next authors who mention silk are Virgil, and Dionysius the geographer;
Virgil supposed the Seres to card their silk from leaves, - _Velleraque ut
foliis depectunt tentuia Seres_. - Dionysius, who was sent by Augustus to
draw up an account of the Oriental regions, says, that rich and valuable
garments were manufactured by the Seres from threads, finer than those of
the spider, which they combed from flowers.
It is not exactly known at what period silk garments were first worn at
Rome:
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