General History and Collection of Voyages and Travels - Volume 18 - By Robert Kerr














































































































 -  - _Plin. Nat.
Hist._ lib. ii. c. 108.

Eratosthenes seems, from the nature of his studies, not to have availed
himself - Page 40
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- _Plin. Nat. Hist._ Lib.

Ii.

C. 108.

Eratosthenes seems, from the nature of his studies, not to have availed himself so much as he might have done of the treasures contained in the Alexandrian library under his care, to correct or extend the geographical knowledge of his contemporaries. The same observation will not apply to Agatharcides, who was president of the library after Eratosthenes. The exact time at which he flourished is not known: according to Blair, he was contemporary with Eratosthenes, though younger than him, and flourished 177 A.C., Eratosthenes having died at the age of eighty-one, in the year 194 A.C. Dodwell, however, fixes him at a later period; viz. 104 A.C.; but this date must be erroneous, because Artemidorus of Ephesus, who evidently copies Agatharcides, undoubtedly lived 104 A.C. Agatharcide's was born at Cnidus in Caria: no particulars are known respecting him, except that he was president of the Alexandrian library, in the reign of Ptolemy Philometor, if he flourished 177 A.C.; and in the reign of Ptolemy Lathyrus, if, according to Dodwell, he did not flourish till 104 A.C.

The only work of his which is preserved, is a Treatise on the Erythraean Sea; and this we possess only in the Bibliotheca of Photius, and incorporated in the history of Diodorus Siculus. The authority of Agatharcides was very high among the ancients. Strabo, Pliny, and Diodorus, always mention him with the utmost respect, and place implicit confidence in his details. Diodorus expressly states that Agatharcides and Artemidorus (who, as we have already mentioned, was merely his copyist) are the only authors who have written truth concerning Egypt and Ethiopia; and Strabo follows him in all that relates to the latter country, the countries lying to the south of Egypt, and the western coast of Arabia. In fact, for nearly 200 years, the ancient historians and geographers drew all the information they possessed respecting the portions of the world embraced in the work of Agatharcides from that work. It has been well observed, "that when Pliny speaks of the discoveries on the coast of Malabar in his own age, and adds, that the names he mentions are new, and not to be found in previous writers, we ought to consider him as speaking of all those who had followed the authority of the Macedonians, or the school of Alexandria; of which, in this branch of science, Eratosthenes and Agatharcides were the leaders." From the circumstance that Strabo appeals very frequently to the authority of Eratosthenes, in conjunction with that of Agatharcides, it has been conjectured, that the work of the latter contains all that the former knew, with the addition of his own information; and this conjecture is highly probable, considering that Agatharcides had access to the sources whence Eratosthenes drew his information; to the works of Eratosthenes themselves, which of course would be deposited in the Alexandrian library; and to all the additional works which had enriched the library from the time of Eratosthenes, as well as the additional information which the extensive commerce of Alexandria would supply.

The work of Agatharcides, therefore, having been in such estimation by the ancient historians and geographers, and the only source from which, during 200 years, they drew their information, and having been compiled by a person, who, it is probable, had better and fuller means of rendering it accurate and complete than any of his contemporaries enjoyed; it will be proper to give a pretty full abstract of the most interesting and important part of its contents.

The veracity of this author was questioned by Plutarch, from his narrating a circumstance, which, to us of the present day, is a strong confirmation of the truth and accuracy of his information. Agatharcides takes notice of the worm which is formed in the legs, and which insinuates itself there in such a manner, that it is necessary to wind it out with the utmost caution. Plutarch ridicules and rejects this story, and says it never has happened, and never will. But that such a worm exists, and that when it insinuates itself into the leg it must be drawn out with the utmost caution, lest the smallest portion of it remain, and thus produce disease, is directly and fully attested by all the travellers, and particularly by Bruce, who carried with him to the grave the marks and effects of the attack of this species of worm.

But the most curious and important portion of the work of Agatharcides on the Red Sea, relates to Abyssinia; for in this work we meet with the first genuine characteristics of this nation. He specifies particularly the gold mines wrought by the kings of Egypt on the coast of the Red Sea; - the process which they followed to procure and separate this metal; - the sufferings which the miners underwent in their operations are painted in very strong language: "The multitude of bones still found in these excavations, he says, is incredible, of wretches crushed by the falling-in of the earth, as must naturally happen in a loose and crumbling soil." He adds a circumstance, to which there are many parallel in our own country, in those mines which are supposed to have been wrought by the Romans; viz. the tools of copper found in these gold mines, supposed to have been used by the native Egyptians, prior to the conquest of Egypt by the Persians. The next particular mentioned by Agatharcides, respecting the Abyssinian coast of the Red Sea, is very conclusive, with respect to his accuracy and credibility. In Meroe, or Abyssinia, he says, they hunt elephants and hamstring them, and afterwards cut the flesh out of the animal alive: he adds, that the inhabitants are so extremely fond of the flesh of the elephant, thus procured, that when Ptolemy would have paid any price to purchase these animals alive, as he wanted them for his army, the Abyssinian hunters refused his offer, declaring that not all the wealth of Egypt would tempt them to forego their favourite and delicious repast.

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