General History and Collection of Voyages and Travels - Volume 18 - By Robert Kerr














































































































 -  The Romans, in case they put into the harbours of the
Carthaginians, or their allies, to take in water or - Page 18
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The Romans, In Case They Put Into The Harbours Of The Carthaginians, Or Their Allies, To Take In Water Or

Other necessaries, were not to be molested or injured; but they were not to carry on any commerce in Africa

Or Sardinia; nor even land on those coasts, except to purchase necessaries, and refit their ships: in such cases, only five days were allowed them, at the expiration of which they were to depart. But, in the towns of Sicily belonging to the Carthaginians, and even in the city of Carthage itself, the Romans were permitted to trade, enjoying the same rights and privileges as the Carthaginians; and, on the other hand, the Carthaginians were to be allowed to traffic in Rome on terms equally favourable.

It is not our intention, because it would be totally foreign to the object and nature of this work, to give a history of Carthage; but only to notice such events and transactions, supplied by its history, as are illustrative of the commercial enterprise of by far the most enterprising commercial nation of antiquity. In conformity to this plan, we shall briefly notice their first establishment in Spain, as it was from the mines of this country that they drew great wealth, and thus were enabled, not only to equip formidable fleets and armies, but also to extend their traffic very considerably.

The city of Cadiz, was founded by the Phoenicians, as well as Carthage; and as there was a close connection between most of the Phoenician colonies, it is probable that some time before the Carthaginians established themselves in Spain, they traded with the people of Cadiz: at any rate it is certain, that when the latter were hard pressed by the Spaniards, they applied to the Carthaginians for assistance: this was readily given, and being effectual, the Carthaginians embraced the opportunity, and the pretext thus afforded for establishing themselves in the part of Spain adjoining Cadiz. It is singular, however, that though the Carthaginians were in possession of Majorca and Minorca from so remote an antiquity, "that their first arrival there is prior to every thing related of them by any historian now extant," yet they do not seem to have established themselves on the main land of Spain till they assisted the people of Cadiz. With respect to the other foreign possessions of the Carthaginians, we have already seen that, at the period of their first treaty with the Romans, they occupied Sardinia and part of Sicily; and there are several passages in the ancient historians, particularly in Herodotus, which render it highly probable that they had establishments in Corsica about the same time. Malta and its dependent islands were first peopled by the Phoenicians, and seem afterwards to have fallen into the possession of the Carthaginians.

Of the particular voyages undertaken by the Carthaginians, for the purpose either of discovery or of commercial enterprise, we possess little information; as, however, these topics are most particularly within the scope of our work, it will be indispensable to detail all the information relating to them which can be collected. The voyages of Hamilcar or Himilco, as he is called by some historians, and of Hanno, are the most celebrated, or, rather, to speak more accurately, the only voyages of the Carthaginians of which we possess any details, either with regard to their object or consequences. Himilco, who was on officer in the navy of Carthage, was sent by the senate to explore the western coasts of Europe: a journal of his voyage, and an account of his discoveries, were, according to the custom of the nation, inscribed in the Carthaginian annals. But the only information respecting them which we now possess, is derived from the writings of the Latin poet Rufus Festus Avienus. This poet flourished under Theodosius, A.D. 450, translated the Phaenomena of Aratus, and Dionysius's Description of the World, and also wrote an original poem, on the sea coasts. In the last he mentions Himilco, and intimates that he saw the original journal of his voyage in the Carthaginian annals. According to the account of Festus, the voyage of Himilco lasted four months, or rather he sailed for the space of four months, towards the north, and arrived at the isles Ostrymnides and the coast of Albion. In the extracts given by Avienus from the journal of Himilco, frequent mention is made of lead and tin, and of ships cased with leather (or, more probably, entirely made of that material, like the coracles still used by the Greenlanders, and even in Wales, for crossing small rivers). In these parts, he adds, the East Rymni lived, with whom the people of Tartessus and Carthage traded: we have given this appellation to the inhabitants of the isles Ostrymnides, because in the first part of the latter word, the Teutonic word, OEst, distinctly appears.

Hanno was sent by the senate to explore the western coast of Africa, and to establish Carthaginian colonies wherever he might deem it expedient or advantageous. He sailed from Carthage with a fleet of 60 vessels, each rowed with 50 oars, and had besides, a convoy containing 30,000 persons of both sexes. He wrote a relation of his voyage, a fragment of a Greek version of which is still remaining, and has lately been illustrated by the learning and ingenuity of Dr. Falconer of Bath: his voyage is also cited by Aristotle, Pomponius Mela, and Pliny. The era at which it was performed, and the extent of the voyage, have given rise to much discussion. Isaac Vossius fixes the date of it prior to the age of Homer: Vossius the father, subsequent to it: Wesseling doubts whether it was even prior to Herodotus. Campomanes fixes it about the 93d Olympiad: and Mr. Dodwell somewhere between the 92d and the 129th Olympiad. According to Pliny, Hanno and Himilco were contemporaries; the latter author mentions the commentaries of Hanno, but in such a manner as if he had not seen, and did not believe them.

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