The Price Of A Slave Seems To Have Been Extremely Low, As Xenophon
Mentions That Some Were Sold At Athens For Half An Attic Mina, Or Rather
More Than Thirty Shillings:
Those, however, who had acquired a trade, or
were otherwise particularly useful, were valued at five minae, or about
fifteen pounds.
Our idea of the commerce of Athens, and of Greece in general, would be very
imperfect and inadequate if we neglected to notice their fairs. It has been
ingeniously supposed, that at the celebrated games of Greece, such as those
of Olympia, &c., trade was no subordinate object; and this idea is
certainly confirmed by various passages in ancient authors. Cicero
expressly informs us, that even so early as the age of Pythagoras, a great
number of people attended the religious games for the express purpose of
trading. At Delphi, Nemaea, Delos, or the Isthmus of Corinth, a fair was
held almost every year. The amphyctionic fairs were held twice a year. In
the time of Chrysostom, these lairs were infamously distinguished for a
traffic in slaves, destined for public incontinence. The amphyctionic
spring fair was held at Delphi, and at Thermopylae in the autumn; in fact,
at the same times that the deputies from the states of Greece formed the
amphyctionic council; - another proof that wherever large assemblies of
people took place in Greece, for religious or political purposes, advantage
was taken of them to carry on traffic. At the fairs of Thermopylae medicinal
herbs and roots, especially hellebore, were sold in large quantities. One
principal reason why the religious games or political assemblies of the
states were fixed upon to hold fairs was, that during them all hostilities
were suspended; and every person might go with his merchandize in safety to
them, even through an enemy's country. The priests, so far from regarding
these fairs as a profanation of the religions ceremonies, encouraged them;
and the priests of Jupiter, in particular, advanced large sums on interest
to such merchants as had good credit, but had not sufficient money with
them.
The island of Delos calls for our particular attention, as the grand mart
of the Athenians, as well as of the rest of Greece, and of the other
countries in the Mediterranean, which at this period were engaged in
commerce. The peace of this island always remained undisturbed, from an
opinion that it was under the special protection of Apollo and Diana; and
when the fleets of enemies met there, out of respect to the sacredness of
the place, they forbore all manner of hostilities. There were also other
circumstances which contributed to render it a place of great importance to
commerce: its commodious situation for the navigation from Europe into
Asia; its festivals, which brought immense crowds to it (and as we have
just observed, wherever a multitude of Greeks were collected, by
superstitious rites or amusements, commerce was mingled with their duties
and pursuits); and the bias which its original, or at least its very early
inhabitants, had to commerce:
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